Pascal says “If there is a God‚ He is infinitely incomprehensible‚ since‚ having neither parts nor limits‚ He has no affinity to us’’ (Pascal‚ 2). Throughout Pascal’s argument he makes the constant notion believing in order to gain finite happiness‚ how is it possible to know if God is willing to provide this infinite gain if he is infinitely incomprehensible? This critical mistake is the very reason Pascal’s argument doesn’t work‚ we just don’t have the knowledge to know about what truly happens
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The Teleological Argument for God There are many theories about how the universe‚ earth‚ and humans came into existence. Some aim to prove the existence of God‚ that a large explosion created all life‚ or even that everything has just always existed. One of these theories works to answer questions about creation and prove the existence of the Christian God; this theory is known as the Teleological argument. To expand my basis of knowledge on this subject I consulted Matthew Esters‚ who recently
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Ontological argument attempts to prove to the atheist that God exists. There are many different forms of the ontological argument for the existence of God. The first being an argument postulated by Anselm in the Proslogian. The ontological argument is a priori meaning knowledge is independent of experience an analytical meaning from logic. The Ontological argument follows the analytic method of knowledge; in this instance‚ for example‚ this is to be found when Anselm reaches the conclusion of God by analysing
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God has always been an abstract subject for me. Throughout the entirety of my life I have never had a clear understanding of what God is‚ or even if there is a God. However‚ even though I never had a clear understanding of God or how we could even know of him‚ Descartes and Paley suggest that we can know God and that he is within our understanding. Throughout the readings they describe and argue how we can now the existence of God and the attributes that are associated with him. However‚ David
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Descartes’ Third Meditation The Existence of God Summary of First Meditation He demolished everything he had learned‚ and started over again right from the foundations Disproves one aspect of every falsehood Tries to find a certain base of certitude for actions Explains a theory that madmen’s behaviour is a personification of dreams States that all we know is truly a deception Summary of Second Meditation He questions himself‚ about the idea that he is a rational animal
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It is transmitted from one individual to another‚ which brings about justification and truth that we do exist and know what we know. However‚ the idea of skepticism is an important aspect to remember as I show Gandalf that I know I exist. In Rene Descartes first meditation he claims‚ that the senses often deceive us and our perceptions can often be inaccurate. “But while my senses may deceive me about what is small or far away‚ these may still be other things that I take in by the senses but that I
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Descartes Proof for the Existence of God The purpose of my essay will be to examine Descartes’ argument for the existence of God. First‚ I will review Descartes’ proof for the existence of God. Then I will examine the reasons that Descartes has for proving God’s existence. I will also discuss some consequences that appear as a result of God’s existence. Finally‚ I will point out some complications and problems that exist within the proof. The basic problem with most religions in
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The Cosmological Argument is not a Strong Argument for the Existence of God Mardi Campbell PHI 208 Prof. Michele Clearman-Warner March 11‚ 2013 The Cosmological Argument is not a Strong Argument for the Existence of God The Cosmological Argument for the existence of God is one of the most famous of all philosophical arguments that address the existence of a supernatural being who created the material universe. The supernatural being whom created the material universe is the logical
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The fact that Descartes is even considering the mere question of his own existence just proves that he indeed exists and that is certain. Further‚ he argues that we are essentially thinking things (res cogitans) that can know our minds clearly and distinctly. Descartes pitches a tent for himself firmly in the rationalist camp‚ as opposed to the empiricist camp. He constantly emphasizes that the clear and distinct perceptions of the intellect are the only sure means of securing knowledge‚ and ultimately
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SID: 1429422 Topic: How does Descartes argue that mind and body are distinct? Is he right? “Mind versus Body” In his sixth meditation in the Meditations of First Philosophy‚ Descartes argues that mind and body are distinct and that the mind is distinct from the body in a way that it can exist without the body. I will discuss how Descartes argues that the mind and body are distinct‚ and I will argue as to why he might not be right because this better explains our intuition that sensations and feelings
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