Throughout the readings they describe and argue how we can now the existence of God and the attributes that are associated with him. However‚ David Hume would refute these claims saying‚ through his dialogues that we cannot know the attributes or even for that matter the existence. During this paper I will analyze Descartes and Paley’s arguments in comparison with David Hume’s arguments that
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Bentham; “The good and happiness of the members‚ that is the majority of the members of the state‚ is the great standard by which every thing relating to that state must finally be determined.” Bentham was also heavily influenced by the philosopher David Hume. In 1798 Bentham wrote Principles of International Law where he argued that universal peace could only be obtained by first achieving European Unity. He hoped that some for of European Parliament would be able to
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‘The design arguments prove God’s existence’. Assess this view. (30 marks) Design arguments‚ also sometimes known as teleological arguments‚ from the Greek ‘Telos’ for goal and ‘Logos’‚ meaning reason‚ hence reasoning for a goal or purpose and that purpose being God’s existence. These arguments endeavour to ascertain God’s existence‚ by inferring from evidence of design and purpose in the universe‚ and claim that there must have been a designer of this. Design arguments start from experience
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Akira Kurosawa’s Rashomon relays a perplexing realization about the human condition‚ that the concept of truth is fallible‚ or may not exist at all. For‚ in each account of the Samurai’s death‚ the manner‚ location‚ culprit‚ and motivation is different. The film begins by providing the audience with the most basic evidence of the murder: That the samurai was found dead in a grove‚ that a cut rope lay next to him‚ and that no conceivable murder weapon -- knife or sword -- was found at the crime.
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response to Mills criticisms about the purpose of God‚ it may be that Paley and Aquinas’ theories are concerned with features of design in our world to prove the existence of God and were not yet concerned with the problems and flaws within nature. David Hume rebuked against Paley’s watch analogy by stating that you cannot compare something inorganic like a watch to our organic world as it is incomparable and therefore an invalid argument. Further stating that our worlds complexities are far more superior
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Explain Hume’s criticisms of the teleological argument (25 marks) Hume criticised the teleological argument in plenty of ways as he believed that the argument was deeply flawed. His first point criticised Paley’s analogy of the watch. The first part of the analogy claimed that if you found a rock while walking through a heath‚ you would not think anything of it. However‚ if you had seen a watch you would examine it and find that it had moving parts that demonstrate that the watch has a purpose
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Hume and Locke’s conflicting views on the existence of personal identity stem from a fundamental disagreement in regard to memory. According to Hume we have an impermanent personal identity as a result of our constantly changing stream of perceptions. These mental experiences are usually triggered by impressions‚ or perceptions that involve a sense experience. These constantly changing streams of perception form the false identity. On the other hand John Locke proposes this concept that says X
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determinism as the researchers suggested. Determinism refers to the conviction that all human conduct or any other occurrences have a cause. This is opposed to a person’s will to accomplish an action. Gary Gutting discussed what David Hume‚ a philosopher‚ believed and the belief of David Hume is that both determinism and free choice are possible‚ they are compatible with each
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Empiricism is the belief that knowledge is gained through experience. Empiricism was a way for philosophers to answer the question of skepticism. Both John Locke and George Berkeley believed the theory of empiricism to a certain extent. Locke believed our knowledge is not inherited but came from our senses and our senses could be split into two group: primary and secondary qualities. The main disagreement Berkeley had with Locke was his view concerning primary and secondary qualities. Berkeley was
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not fortuitously but designed. Therefore some intelligent being exists by whom all natural things are directed to their end and this being is called God. Aquinas was arguing from design qua regularity. In Dialogues Concerning Natural Religion‚ David Hume criticises the teleological argument; he argued that the Universe was designed does not necessarily mean that God designed it. There is no evidence that the Universe needs a designer it may come into existence naturally. We have no evidence that
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