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    Culture

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    University Press. Axtell‚ R. E. (1985). Do’s and taboos around the world. Elmsford‚ NY: The Benjamin Co. Ayoub‚ M. (1994). Lebanon between religious faith and political ideology. In D. Basso‚ K. H. (1970). To give up on words: Silence in Western Apache culture. Berque‚ J. (1978). Cultural expression in Arab society toda_y (Translated by R. W. Birdsell‚ D. S. (1987). Ronald Reagan on Lebanon and Grenada: Flexibility and interpretation Birdwhistell‚ R. L. (1970). Kinesics and context. Philadelphia‚ PA: University

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    Culture

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    Racist’ Halloween costumes stir debate Ohio university group’s ’We’re a culture‚ not a costume’ campaign goes viral By Marlene Habib‚ CBC News  Posted: Oct 27‚ 2011 6:23 AM ET  Last Updated: Oct 27‚ 2011 6:18 AM ET [pic]A poster campaign by Ohio University’s Students Teaching About Racism in Society fights the use of Halloween costumes that stereotype ethnic groups and cultures. (Ohio University’s Students Teaching About Racism in Society) | | | | |Facebook

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    The United Way

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    The United Way of America‚ based in Alexandria‚ Virginia‚ is a non-profit organization that works with more than 1‚200 local United Way offices throughout the country in a coalition of charitable organizations to pool efforts in fundraising and support. The focus of United Way is identifying and resolving pressing community issues‚ as well as making measurable changes in the communities through partnerships with schools‚ government agencies‚ businesses‚ organized labor‚ financial institutions‚ community

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    The Silent Way

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    The Silent Way a. Theory of language Each language is composed of elements that give it a unique rhythm and spirit. Functional vocabulary and core structure are key to the spirit of language. b. Theory of learning Processes of learning a second language are fundamentally different from L1 learning. L2 learning is an intellectual‚ cognitive process. Surrender to the music of the language‚ silent awareness then active trial. c. Objectives Near-native fluency‚ correct pronounciation‚ basic practical

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    Introduction Culture is the characteristics of a particular group of people‚ distinguished by everything from language‚ religion‚ cuisine (food)‚ social habits‚ music and arts. In other words‚ it is defined as the “ the collective programming of the mind of one category of people which is different from other category of people where mind refers to the way of thinking‚ feeling and behaving”. This gives people a sense of who they are‚ their belongings and social behavior. Different anthropologists

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    The Lakota Way

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    Rachel Hansen The Lakota Way The Lakota tribe introduced many values in this book. Humility (unsiiciyapi)‚ perseverance (wowacintanka)‚ respect (wawoohola)‚ honor (wayuoniban)‚ love (cantognake)‚ sacrifice (incicupi)‚ truth (wowicake)‚ compassion (waunsilapi)‚ bravery (woohitike)‚ fortitude (cantewasake)‚ generosity (camteyuke)‚ and wisdom (woksape) were among the lessons learned throughout this book in the stories told. These stories have been told by grandmothers and grandfathers to their kin

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    the ways of the past

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    ” Discuss. The aims of the national curriculum are many‚ but a few examples of these would be that national curriculum aims to provide to prospects for every pupil to learn and achieve. Irrespective of the race of the child‚ social background‚ culture‚ gender and difference in ability‚ thus stimulating the best possible progress to the students whilst in an controlled educational setting. The national curriculum attempts to provide a secure framework that equips pupils with skills‚ knowledge

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    Culture

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    Tradition is an act‚ an activity‚ a feeling‚ or a way of thinking that has been forced into existence by repetition; without a strong effort towards repetition tradition cannot exist. Tradition is not something that arrives free of creation; tradition must be molded and formed in order to hold its form. If tradition is not pressed hard enough‚ or not enough effort is put into the creation of tradition‚ that tradition will quickly crumble. The act of continuous and conscious repetition is what molds

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    ways of seeing

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    John Berger’s “Ways of Seeing” John Berger’s “Ways of Seeing” is an in depth look on art‚ the way people view it and the influences that traditional oil painting has had on society and modern day publicity. The beginning of the book goes into the issue of how people now look at art versus how people in the past look at art and how reproduction has effected this. The relationship between social status and the subjects of oil painting‚ particularly the female nude is discussed as well. Berger turns

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    “Slow down‚ future leaders of America at play‚” a sign engrained in my memory as a result of the numerous volunteer trips I took to Mountain Mission School. Mountain Mission School (MMS) is a Christian boarding school and home to many children‚ who come from devastating backgrounds and poverty. Receiving no government funding‚ Mountain Mission School located in Grundy‚ Virginia operates solely on private donations and generous charities from churches all over America. In addition to a school‚ MMS

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