Plato (/ˈpleɪtoʊ/;[1] Greek: Πλάτων‚ Plátōn‚ "broad";[2] 428/427 or 424/423 BCE[a] – 348/347 BCE) was a philosopher‚ as well as mathematician‚ in Classical Greece‚ and an influential figure in philosophy‚ central in Western philosophy. He was Socrates’ student‚ and founded the Academy in Athens‚ the first institution of higher learning in the Western world. Along with Socrates and his most famous student‚ Aristotle‚ Plato helped to lay the foundations of Western philosophy and science.[3] Alfred
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Ideas of social justice are both changeable and contestable. These ideas differ between individuals and societies. The term social justice is ambiguous but can briefly be summed up as - social justice involves having the capabilities to voice feelings and opinions but also for these to be heard. To do so‚ there has to be an active participation within society in order to shape it. In short‚ social justice focuses on the individual and their values and beliefs. Social harm refers to the harm
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an expression of character whereby the poet (using dialogue) and the actor (in a dramatic presentation) imitate a character. Furthermore‚ where that imitated character has undesirable traits‚ the imitation is to be avoided. And later‚ in Book X‚ Plato claims that most poetry of necessity contains evil men (in order to produce interest and pleasure)‚ and this too forms a basis for a wide-ranging condemnation of poetry. That imitation has harmful effects is a complex matter; Plato’s argument rests
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Plato’s theory of justice is about equality and that one deserves punishment if they do commit an unjust action. During the Crito‚ Socrates tries to correct a lot of points that Crito is trying to argue with him about‚ what it means to be justice. To be justice‚ means a human being that does good based on the laws that are emplaced according to the state. Good people according to Socrates are only worth considering. People that do good are considered moral people‚ and have opinions that should be
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“The Allegory of the Cave” Excerpt from Plato‚ The Republic‚ Book VII‚ 514A1-518D8‚ Socrates and Glaucon are conversing: SOCRATES: “Next‚” said I “compare our nature in respect of education and its lack to such an experience as this. Picture men dwelling in a sort of subterranean cavern with a long entrance open to the light on its entire width. Conceive them as having their legs and necks fettered from childhood‚ so that they remain in the same spot‚ able to look forward only‚ and prevented by
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continuously questioning to figure out what seems the best. Then‚ the question is‚ what does he mean by “best” in the statement? I argue that it is neither his life nor his family‚ but what is just or justice. It seems to me that Socrates’ statement at Crito 46b reflects his personal philosophy that one should examine his action whether it is just or unjust before performing it. According to Socrates‚ one should perform the action that is just and should not perform if it is an unjust action after examining
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Euthyphro – Plato NAME PHI208: Ethics and Moral Reasoning Instructor date Euthyphro – Plato The discussion between Socrates and Euthyphro is one of the most famous Socratic discussions because of the meaning set behind the actions. This discussion is focused on what is the piety or the holiness asked by Socrates to Euthyphro. Socrates appoints Euthyphro to help him understand what piety is as he admits he does not know‚ in order to help with his case against him. They argue
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Lauren Thom‚ 3215788. Psyc 315: Social Psychology 2‚046 words. Critically evaluate Social Identity Theory. Who are you? Who am I? These are questions that we all ponder at some point or another in our lives. As human beings we are seemingly inundated with the desire to classify and categorise. We are constantly defining and analysing the differences that we observe in the world‚ it seems only natural that we would apply this method of classification to our position within our
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In order for Plato to create his idea of a perfect society‚ he makes the argument that censorship is essential for the benefit of the society as a whole. Though his idea opposes the fundamental beliefs of his audience‚ Plato creates a rhetorical strategy that disputes the case in which there must be censorship within the Republic. Plato also argues that monitoring what the children are exposed to will ultimately benefit not only the children‚ but the entire Republic. In order for Plato to get his audience
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In the allegory of the cave‚ Plato describes several men who have been chained all their lives with only a wall in front of them in which shadows are displayed and only echoes are heard. These men believe these shadows and echoes to be the totality of real things in the world without any inclination to question the veracity of their perception. Once one of them is released from the chains and comes out of the cave‚ he is welcomed into a new reality‚ one that supersedes the misapprehension of the
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