contemporary India in the context of family setting. 12. Examine the ideal of joint family living in India. 12 12 ESO-02/12 2 SECTION - III 13. any two Write short notes on (a) Monogamy words each : of the following in about 100 6+6= (b) Arya Samaj (c) Capitalist Class Distinction between state and nation (d) 1.7Ut-02/12 T-1 11(41 3EITRT • ch I ch1-1 %man. 2012 41Cktich1-1 : W-11•31q11 1.71.3k-02/12 : %TRW 11 H1-11 s 71 :3 afw :100 7)2": T6 WI *- ff/ cgs
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Pandita Ramabai (Kannada: ಪಂಡಿತಾ ರಮಾಬಾಯಿ) (Marathi: पंिडता रामाबाई) (23 April 1858 – 5 April 1922) was a social reformer and activist. She was born as Hindu‚ started Arya Mahila Samaj and later converted to Christianity to serve widows and helpless women of India. Ramabai was a poet‚ a scholar‚ and a champion of improvement in the plight of Indian women. As a social reformer‚ she championed the cause of emancipation of Indian women. A widely traveled lady‚ she visited most parts of India‚ and even
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Harsimran Singh 11/18/2012 22383572 South Asian 1A South Asian 1A The complexities of religion verses culture have been debated throughout the ages. Having such a diverse religious population‚ India has seen many arguments‚ debates‚ and parliaments questioning originality of the religions‚ the origins‚ traditions‚ similarities and most of all the differences of South Asian people. In his essay‚ “Three Hundred Ramayanas”‚ AK Ramanujan explores the vast range of Ramayana tradition in South Asia
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Repressive Colonial Policies The British had conquered India to promote their own political interest so followed many repressive policies. These policies become major barrier to India’s development. Some of these policies‚ especially those followed by Lord Lytton gave birth to nationalism. Lord Lytton was Viceroy from 1876-1880. The resentment against the British rule increased because of repressive measures. 1. In 1877 he organised a Grand Delhi Durbar to proclaim Queen Victoria as the Empress
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years later he forward a scheme to recognize the bi-communal basis of the future independent State and to convert the Muslim Majority Provinces into Muslim States and Hindu Majority Provinces into Hindu States. * Bhai Parmanand (leader of the Arya Samaj and Hindu Sangathan): Hindu-Muslim unity unthinkable. Solution of the Muslim-Hindu problem is either the assimilation of the Hindu by the ‘alien intruders’ or the assimilation of the Muslim by the Hindus. He then rejected both as impracticable.
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The revolt of 1857 is regarded by many as the First War of Indian Independence. It was after this that the Nationalistic Movement in the country gathered momentum. Emergence of press‚ development of rapid means of transport and communication‚ and the impact of the contemporary European movement accelerated the growth of this national sentimence. The practice of racial discrimination by the British in all spheres of life also contributed to the unity among different sections of the society to rise
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AGE OF MODERATES (1885-1905) Congress since its inception was dominated by educated middle class‚ the landed aristocracy and the capitalist classes called the moderates. The moderate ideology was The British colonialism and Indian Nationalism were not contradictory‚ rather complimentary. For the moderates‚ development of England was the development of India. The British were invincible. As such‚ by a policy of co-operation India could better secure her interests. England‚ mother of parliamentary
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Mahatma Gandhi: (2 October 1869 – 30 January 1948) (Father of the Nation‚ Rashtrapita‚ राष्ट्रपिता) was the pre-eminent political and spiritual leader of India during the Indian independence movement. He was the pioneer of satyagraha—resistance to tyranny through mass civil disobedience‚ firmly founded upon ahimsa or total non violence—which led India to independence and inspired movements for civil rights and freedom across the world. Gandhi led nationwide campaigns to ease poverty‚ expand women
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Social Work Meaning Social work is recent branch of knowledge which is deals with the scientific solution and treatment of the psychosocial problems. Its main aim is to increase human happiness in general. Therefore‚ it is oriented toward the attainment of two ends‚ first‚ the creation those conditions which help to make a more satisfying way of life possible‚ and second‚ the development within the individual and the community as well as of capacities which help to live that life more adequately
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casteism‚ selfishness‚ savagery and coercion. In the field of religion irrationality and fetishism reigned supreme immorality and corruption were rampant. Mahima Dharma is contemporary to the socio-religious movement like Brahmo Samaj‚ Prarthana Samaj and Arya Samaj. Yet Mahima dharam differs very much from these reaction and movement. It rested on indigenous foundation and had nothing to do with external forces. It is exclusively Orissan. In essence it is for mankind and of mankind. Though Mahima
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