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Western and Traditional Healthcare

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Western and Traditional Healthcare
Healthcare professionals have been trying to establish western healthcare in Haiti due to the increasing number of Haitians being infected by AIDS. However, Haitians choose to see voodoo priests instead of western medical doctors because religion is very important to them and voodoo priests provide the spiritual healing they seek. The consequence of western doctors not understanding the importance of voodoo religion in the treatment process is the biggest deterrent to Haitians accepting western healthcare. Instead of trying to make Haitians change their beliefs, healthcare professionals should work with voodoo priests to increase AIDS awareness. Undoubtedly, their role as a trusted spiritual advisor and healer would be used to influence Haitian acceptance of western healthcare.
Voodoun or Voodoo is a spiritual healing tradition in Haiti, which combines Catholicism and African practices. The slave and ex-slave communities in colonial Caribbean used voodoo practices and folk medicine to solve their health and mental health problems; they passed this knowledge down to future generations. Voodooists also believe in animism, the view that everything in the world is one, one source, one mind and will, as well as the world is full of spiritual entities. They also relied on knowledge of herbs and other medicines to manage their healthcare (Handley & Jacoby, 2005).
Voodoo Priests use traditional healing methods to treat the physical or psychological illness of a client. They interpret illness in a cultural context that Haitians understand, thus, they can provide individualized treatments that is unique to the clients needs. Voodoo priests understand that Haitian culture is deeply rooted in spiritually and religion. The main method of treatment voodoo priests use to attend to their clients needs is direct spiritual intervention. According to Moodley and Sutherland (2010), Voodoo is a system that integrates the natural and the supernatural world. Indeed, Haitians



References: Abu-Ras W, Gheith A and Cournos F (2008). Religion and Imams role in mental health promotion: A study of 22 Mosques in New York City Muslim Community. Journal of Muslim Mental Health, 3, 157-178. Retrieved from: http/search.ebscohost.com.auth01.norquest.ca Constatine MG, Meyers Lj, Kindaichi M and Moore Jl (2004). Exploring indigenous mental health practices: The roles of healers in promoting well-being in people of color. Counseling and Values, 48, 110-125. Retrieved from: http/search.ebscohost.com.auth01.norquest.ca McCabe GH (2007). The healing path: A culture and community derived Indigenous therapy model. Psychotherapy: Theory, Research, Practice, Training, 44(2), 148-160. Retrieved from: http/search.ebscohost.com.auth01.norquest.ca Moodley R and Sutherland P (2009). Traditional and cultural healers and healing: Dual interventions in counseling and psychotherapy. Counseling and Spirituality, 28(1), 11-31. Retrieved from: http/search.ebscohost.com.auth01.norquest.ca Moodley R and Bertrand (2011). Psychic retreats in other places: Clients who seek healing with traditional healers and psychotherapists. Counseling Psychology Quarterly, 23(3), 267-282. Retrieved from: http/search.ebscohost.com.auth01.norquest.ca Moodley, R and West W (eds.), (2005). Integrating traditional healing practices into counceling and psychotherapy. Thousand Oaks, CA: Sage. Retrieved from: http/search.ebscohost.com.auth01.norquest.ca Selzer, R. (1987). A mask on the face of death. Intersections: Readings in the sciences and humanities (2nd ed., pp.91-93). Toronto: Pearson Education Canada. Retrieved from: http/search.ebscohost.com.auth01.norquest.ca World Health Organization. (2002).Traditional Medicine Strategy. Retrieved from: http://whqlibdoc.who.int/hq/2002/ WHO_EDM_TRM_2002.1.pdf

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