Essentially, he states that voluntary active euthanasia is morally permissible because there are no serious moral reasons to object to the action. If there were serious moral reasons against it, then the entire argument would not be valid. Although the argument relies heavily on the principle moral values of self-determination and well-being, these moral values only provide support for the argument and do not provide the substance of the argument. The validity of the argument arises from the premises that suggest that there are good moral reasons for voluntary active euthanasia and no serious moral reasons against …show more content…
My objection to his argument is as follows: voluntary active euthanasia is not only the deliberate killing of an innocent person, but the purposeful lack of effort of physicians to aid the ill patients, which violates the Hippocratic Oath, making the action of voluntary active euthanasia morally impermissible. Therefore, voluntary active euthanasia is morally impermissible and Brock’s fifth premise is false. Voluntary active euthanasia is not a permissible treatment option with the substantial amount of technology and ever-increasing amounts of cures for illnesses. A physician who would permit voluntary active euthanasia would have failed to utilize all the resources he/she has in their possession to keep the patient alive and cure them. This failure violates the required Hippocratic Oath that physicians must take stating that they will always uphold ethical standards. Essentially, they swear to “first do no harm” (Tyson). The deliberate killing of an innocent person causes harm. Physicians take an oath that states it is morally impermissible to do harm to a patient, therefore voluntary active euthanasia is morally impermissible. Aside from the oath, the growth of medicine and technology has greatly increased as a result of research studies. There is barely any reason nowadays that anyone should have to suffer such great pain