Ungs 2050

Topics: Morality, Ethics, Meta-ethics Pages: 6 (1682 words) Published: March 8, 2011

(UNGS 2050)


1) Explore a question of moral right and it would be addressed by islam and by ethical system based on secularism.

Islam and Secularism.

Saudi scholars denounce secularism as strictly prohibited in Islamic tradition. The Saudi Arabian Directorate of Ifta', Preaching and Guidance, has issued a directive decreeing that whoever believes that there is a guidance (huda) more perfect than that of the Prophet, or that someone else's rule is better than his is a kafir. It lists a number of specific tenets which would be regarded as a serious departure from the precepts of Islam, punishable according to Islamic law. For example: • The belief that human made laws and constitutions are superior to the Shari'a. • The opinion that Islam is limited to one's relation with God, and has nothing to do with the daily affairs of life. • To disapprove of the application of the hudud (legal punishments decreed by God) that they are incompatible in the modern age. • And whoever allows what God has prohibited is a kafir. In the words of Tariq al-Bishri, "secularism and Islam cannot agree except by means of talfiq or by each turning away from its true meaning." Islamic ethics defined as "good character," historically took shape gradually from the 7th century and was finally established by the 11th century. It was eventually shaped as a successful amalgamation of the Qur'anic teachings, the teachings of the Sunnah of Muhammad, the precedents of Islamic jurists (see Sharia and Fiqh), the pre-Islamic Arabian tradition, and non-Arabic elements (including Persian and Greek ideas) embedded in or integrated with a generally Islamic structure.Although Muhammad's preaching produced a "radical change in moral values based on the sanctions of the new religion and the present religion, and fear of God and of the Last Judgment", the tribal practice of Arabs did not completely die out. Later Muslim scholars expanded the religious ethic of the Qur'an and Hadith in immense detail. Principles of Islam ethics

Many practices fall in the category of adab, or Islamic etiquette. This includes greeting others with "as-salamu `alaikum" ("peace be unto you"), saying bismillah ("in the name of God") before meals, and using only the right hand for eating and drinking. Islamic hygienic practices mainly fall into the category of personal cleanliness and health. Circumcision of male offspring is also practiced in Islam. Islamic burial rituals include saying the Solat al-Janazah ("funeral prayer") over the bathed and enshrouded dead body, and burying it in a grave. Muslims are restricted in their diet. Prohibited foods include pork products, blood, carrion, and alcohol. All meat must come from a herbivorous animal slaughtered in the name of God by a Muslim, Jew, or Christian, with the exception of game that one has hunted or fished for oneself. Food permissible for Muslims is known as halal food.

Secular ethics is a branch of moral philosophy in which ethics is based solely on human faculties such as logic, reason or moral intuition, and not derived from purported supernatural revelation or guidance (which is the source of religious ethics). Secular ethics can be seen as a wide variety of moral and ethical systems drawing heavily on humanism, secularism and freethinking.

The majority of secular moral systems accept either the normativity of social contracts, some form of attribution of intrinsic moral value, intuition-based deontology, or cultural moral relativism. Approaches like utilitarianism, subjective moral relativism, and ethical egoism are less common, but still maintain a significant following among secular ethicists. Little attention is paid to the positions of moral skepticism and moral nihilism, however many religious and some secular ethicists believe that secular morality cannot...
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