Cézanne typically complained about the complexity of modernity. Impressionism was viewed as radical by critics, while Neo-Impressionism was perceived as “scientific.” Cézanne incorporated the worst qualities of both movements, reducing his technique to a purer state. Morice, a critic at the time, “took Cézanne’s apparent withdrawal from humanistic culture as a signal that conventional notions of art were failing present human needs,” (Shift 295). Cézanne had the tendency to separate himself from standard traditions, rather, his work became personal. Throughout the remainder of the reading, Shift elaborates the theme of “motif” present in Cézanne’s work such as Madame Cézanne in a Red Armchair and Still Life: Flask, Glass, and Jug. Both pieces were deemed incomplete by various critics, however, the “motif “is essentially the same, it became “a hybrid of the perceptual effects of these disparate objects; it represents their interaction in human experience,” (Shift 297). During Cézanne’s later years, his “abstractions” became more distinct. An organic quality was showcased, much different from his earlier works. Shift then introduced Matisse, one of the more fervent followers of Cézanne. Matisse understood that his work would change over time, appreciated Cézanne’s images as they were, and applied color to his canvas in a manner like Cézanne. Furthermore, Shift stressed the importance of passage, a term dubbed by Picasso. Passage tended to “eliminate breaks and gaps introduced by other technical devices, such as overlap,” (Shift 307). However, Cézanne’s version of this concept was quite distinct. He showcased human feeling in a way that other artists were not prone to do. American artists in the later part of the twentieth century attempted to change painting by isolating personal matters from social ones. As with the Cubists, these artists looked to Cézanne for inspiration,
Cézanne typically complained about the complexity of modernity. Impressionism was viewed as radical by critics, while Neo-Impressionism was perceived as “scientific.” Cézanne incorporated the worst qualities of both movements, reducing his technique to a purer state. Morice, a critic at the time, “took Cézanne’s apparent withdrawal from humanistic culture as a signal that conventional notions of art were failing present human needs,” (Shift 295). Cézanne had the tendency to separate himself from standard traditions, rather, his work became personal. Throughout the remainder of the reading, Shift elaborates the theme of “motif” present in Cézanne’s work such as Madame Cézanne in a Red Armchair and Still Life: Flask, Glass, and Jug. Both pieces were deemed incomplete by various critics, however, the “motif “is essentially the same, it became “a hybrid of the perceptual effects of these disparate objects; it represents their interaction in human experience,” (Shift 297). During Cézanne’s later years, his “abstractions” became more distinct. An organic quality was showcased, much different from his earlier works. Shift then introduced Matisse, one of the more fervent followers of Cézanne. Matisse understood that his work would change over time, appreciated Cézanne’s images as they were, and applied color to his canvas in a manner like Cézanne. Furthermore, Shift stressed the importance of passage, a term dubbed by Picasso. Passage tended to “eliminate breaks and gaps introduced by other technical devices, such as overlap,” (Shift 307). However, Cézanne’s version of this concept was quite distinct. He showcased human feeling in a way that other artists were not prone to do. American artists in the later part of the twentieth century attempted to change painting by isolating personal matters from social ones. As with the Cubists, these artists looked to Cézanne for inspiration,