Paul is remembered as a missionary and church planter. He undertook three extensive missionary journeys, estimated to have taken place in A.D. 44, 49 and 53. He spent much of his time when he was imprisoned or not journeying writing letters to churches he had helped to start in the various locations he had visited. Paul’s practice when visiting a new town was to start by talking at the synagogue and showing that Jesus was the promised Jewish messiah. From here, he took under his nurture any Jewish believers that converted to this new ‘way’ and also any Gentiles (i.e. non-Jews) that chose to accept his message. He stayed in each town as long as he deemed necessary by his own judgment or divine providence and usually devised a church structure with elders to look after young or inexperienced believers so that the church would remain healthy after he had gone to the next town.
And Paul went to many cities and towns throughout the whole Roman Empire, the then known world. He was such a threat to Roman society that Nero had him executed circa A.D. 68. He was an early missionary, and an extensively travelled and successful one, but he was not alone. Many others are known, such as Barnabas, John Mark and Silas. For these believers, mission was simply a way of life. As one of these missionaries, Paul spread the gospel throughout Israel, Greece, Italy, and Turkey, much of the Mediterranean and even, some claim, to Spain [González 1984]. Christianity’s prevalence in Europe is probably due to Paul’s journeys.
While missionaries were common in Paul’s time, writing letters to churches was rare. Paul is remembered most as the writer of many epistles, which contributed to the positive development of churches that he had formed or heard about. It can only be assumed that these letters were influential and widespread in his time. But the influence of these letters has gone beyond their intended contexts. Many of Paul’s writings have been immortalised by inclusion in the Bible. These sacred writings comprise of thirteen of the twenty-seven books found in the New Testament from Romans to Philemon, though up to six of these epistles could be pseudepigraphal.
These books have served as the basis of Christian theology and ethics. Paul was and is “the unique interpreter of the meaning of Christ’s life and death in terms of salvation for sinful man.” [Zacharias 2006, p. 51]. As an ex-Pharisee, he knew firsthand the radical difference that Christ brought into an individual’s religion and was an important mediator between Jews and Gentiles. His opening of the gospel to the Gentiles was his greatest purpose in life (Acts 9:15) and without it Christianity would not be widespread throughout Europe and the Western world. What are today regarded as “Christian nations” consist of people that would be traditionally Gentiles, and without Paul, would have been excluded from Christianity.
The crux of Paul’s teachings came to fruition largely at the council of Jerusalem. Issues had arisen concerning the role that circumcision and the Mosaic Law would have for these believers, who were still considered a sect within Judaism. Paul paved the way for Christianity by speaking boldly of the miracles that God had performed among uncircumcised Gentiles, thus displaying that there was no distinction in God’s sight between Jews and Gentiles, and the only criterion to be reborn into a new...