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“When the Emperor was Divine” is an exceptional book. It is a historical novel: powerful, deep and human. The author of the book, Julie Otsuka, takes a reader on a richly detailed tour through landscape of this historical narrative. And she is a superb guide: lucid, erudite, and witty.…
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In my mind, the Emperor lived as a model and many of its methods remained applied (without that we convince officially). For me, the authoritarian tendency, joined to the humanitarian government preached by Confucius (too utopian in its precepts), allowed a policy to become viable in a period marked by an unknown future. So at the end of his reign, the political philosophy was defined in its main lines. And this policy and these legacies prevailed in China until the dawn of XX e…
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Analyze similarities and differences in techniques of imperial administration in TWO of the following empires: Han China (206 B.C.E.-220 C.E.) Mauryan/Gupta India (320 B.C.E-550 C.E) Imperial Rome (31 B.CE-476 C.E.)…
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When Manchus conquered China in 1644, and in order to control China, it gave the several ways of Qing government to control the whole country, including a comprehensive bureaucracy, examination system and elite commoners. And each way deeply influenced the structure of Qing China. First of all, the emperor and the mandate of heave controlled the Qing state. As Madeleine Zelin and Faculty Consultant1 argue that an emperor is the leader of the Chinese system of rule based on a powerful central government. But it didn’t mean he has absolutely power. And the emperor must be an unusual, who could mediate the cosmic forces. And his behaviors must be trained by fundamental political expectation. So the emperor could…
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In Peter Li’s academic journal article, “Hirohito’s War Crimes Responsibility: The Unrepentant Emperor,” Li challenges the common belief that Japanese Emperor Hirohito had little to no part in the war crimes committed by the Japanese military during his reign from 1926-1989 (The 25 Most Evil People in History). Li incorporates other authors’ opinions on the complex emperor to show the differing views of Emperor Hirohito as well as analyzes his true involvement in the Japanese endeavors during World War II.…
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He knew that it was not an easy thing to get rid of Aobai, who was the most powerful person in the country at that time, so the Emperor Kang Xi did not do any indiscretion in case Aobai would kill the emperor first. The reason why he could control his temper was that he read many books and learned examples from them. There was an example about an emperor in the Han Dynasty (BC202-BA220) who also was eight years old he when he became an emperor (JianXun). Different from the Emperor Kang Xi, the young emperor in the Han Dynasty did not understand that the earlier he showed how smart he was to officials, the worse situation he would be facing. Since most officials did not want to give power back to the emperor when he grew up, it would be a good thing for officials that the young emperor was not smart enough to administrate a country by himself. The young emperor in the Han Dynasty did not understand that, and he was assassinated by a powerful official (JianXun). To avoid the same thing happen to him, the Emperor Kang Xi pretended not to care about the politics in front of AoBai, so that he would grow up safely. In addition, he studied with his private teachers to accumulate the ability of administering the country, and tried to not let AoBai know about this (Leo). He got chance to grow up and started administering his country after killing AoBai. At last, the Emperor Kang Xi won the war with AoBai when he was sixteen years old, and it won a lot of time for him to make a difference in administrating the…
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* May 1, 1898: George Dewey carried out his orders sailing with 6 warships into the harbor of Manila.…
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By staying pact with Daoist beliefs, Emperor Wu, “strived to remain aloof from day-to-day activities and permit the empire to function on its own as if it did not require intervention”, (Pollard 238). This tactic is basically allowing the nation to run itself and work out any kinks, which can be successful if everybody strives to remain discipline. One big initiative Emperor Wu introduced was the Imperial University, which was a, “college for classical scholars that supplied the Han need for well-trained bureaucrats”, (Pollard 239). Education was critical for Hans, without it they wouldn’t have a system in tact with scholars that could continue Confucian beliefs. Emperor Wu was also lenient in allowing Qin aristocrats to seize some of their old land and allot peasants to become leaders in the pleasant side, (Pollard 239). Allowing economic prosperity lets tax revenue float in and establish economic growth. Emperor Wu was a successful leader who delegated tasks effectively and create a disciplined and effortful Han Empire.…
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color and the thought that a Chinaman’s chance is less than any other chance. He was ashamed…
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The legacy of imperial China is the time period starting at the Qin dynasty (221 BC - 207 BC) and ending at the Qing Dynasty (1644AD - 1911AD). It is the time where China changed very dramatically - in culture, religion, technology and many more. The imperial China has contributed greatly to their modern society in many ways. Some of these characteristics include a change in buildings, immigration, technology, art, relationships with other countries and language. The Great Wall of China has contributed as it has brought pride and a knew level of understanding as to what life was like for people of that era and it has enabled modern day society to learn from them. For example, controlling the immigration and emigration to and from China. Another…
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He answered directly to Heaven and indirectly answerable to the his people. If the emperor and the government failed to do things responsibly, mistreated the people or abused power, their authority to rule could be withdrawn. Some of the signs that Heaven had withdrawn its royal mandate included natural disasters such as storms, floods, and earthquakes. It was reinforced by Confucianism and its teachings, a social, moral and philosophical code for many ages. Being simply a guide to personal behavior and success, and was a very effective government.…
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Kangxi believes that a good emperor is careful in his rulings and maintains a steady balance between leniency and strictness. He reveals that being a good emperor requires a full commitment of all a person’s energies to make important decisions. He also states a good emperor has to take into account every detail, such as ruling on a government matter while not neglecting any facts and how they could affect not only the upper class of society, but also to the common peasant. Kangxi believes that a weight of a decision can never be under-estimated, because Kangxi says, “A moment’s carelessness could damage all future generations.” This quote demonstrates that if an emperor is lackluster in his decision making, it can affect the quality of life of future generations. He dismisses the notion that an emperor should concern himself only with general principles. He believes that an emperor needs to recognize the smallest details. Kangxi states, “Failure to attend to details will end up endangering your greater virtues.” He not only preaches attention to detail; he…
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“Liberty, we Chinese do love and adore thee; but let not those who deny thee to us, make of thee a graven image and invite us to bow down to it.” Here he gives a stronger tone to his audience, and we can depict his text to see even though the laws have stopped Chinese citizens in their tracks towards independence and freedom, like Americans they will fight for what is there’s.…
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Orientalism, simply put, is the perception the West has of the East. The concept was mapped out by Edward Said in his book Orientalism, where he explores the concept, its origin, and how it functions. Said states that Orientalism is "the corporate institution for dealing with the Orient - dealing with it by making statements about it, authorizing views of it, describing it, by teaching it, settling it, [and] ruling over it" (3). However, Said points out that even if Orientalism from the beginning was not "a creation with no corresponding reality" the concept he studies in the book is that of "the internal consistency of Orientalism and its ideas about the Orient ... despite or beyond any correspondence" with the "real" Orient (5). What Said is saying is that the characteristics drawn up about the Orient within Orientalism ar not necessarily compatible with reality. The Western eagerness to characterize the Oriental came from the desire to put a face to the unknown, becoming "a political vision of reality whose structure promoted the difference between" East and West, them and us, "the familiar and the strange" (43). Orientalism became a dictionary displaying the characteristics of the Oriental subject, characteristics that were fixed and unchangeable (42, 70).…
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Orientalism, as studied in Edward Said’s book Orientalism (1978), is an academic term used to “describe a pervasive Western tradition, both academic and artistic, of prejudiced outsider interpretations of the East, shaped by the attitudes of European imperialism in the 18th and 19th centuries”[3], later adopted by America after the WWⅡ.In such a man-made theory, East is depicted as a less-civilized, exotic, brutal and inferior entity to the West, and “…the West is not only defined as the diametrical opposite of the East, but also as its protector and its carer” (Khatib, 2006: 64). What’s more, to the West that the “…Orient is something to be feared or controlled…” (Khatib, 2006: 65). All these ideas of Orientalism can be sensed or found in the movie The Forbidden Kingdom, which makes this movie a advocator of American Orientalism towards China.…
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