Lesbian, Gay, Bisexual and Transgendered Individual:

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Running Head: LGBT

Lesbian, Gay, Bisexual and Transgendered Individual:
A Deviated social identity
Name: Amrita Malhi
Student Number: 207820368
Professor: Noemia C. Cuoto
Communities and Public Law 2200

Lesbian, Gay, Bisexual and Transgendered Individual:
An Unaccepted Facet of all of the World’s Societies
Society is shaped through the furtherance of two genders, male and female, and most countries rely on the heterosexual tradition for defining society. There are many countries that to this day still disregard any other points of view that may nullify their habits, in the midst of the concept of outside-the-box action would be homosexuality, or as the Charter of Rights and Freedoms defines them The Lesbian, Gay, Bisexual, Transgender or Intersex (LGBT) individuals. “All persons are equal in dignity and rights” (Elliot, 2007). Mainly because of the nonattendance on the importance of dissimilarity around the world, this essay will be discussing the issue of homosexuality and equality in correlation with the Charter or Rights and Freedoms in depth and analyze the values that encircle it from a permissible perspective. The Yogyakarta principles will be followed by a discussion on the policies and their reforms over time. The argument of this essay is …

Principles
The principles of Yogyakarta are tailored towards the reinforcement of the human rights of persons that have been able to form an outside of the norm type of sexuality that is their own identity. It is a clear, straightforward classification organization of the obligation that countries have to respect, protect these individuals so that their human rights are protected “regardless of their sexual orientation” (O’Flaherty and Fisher, 2008). All over the world, homosexuals have become targets to constant privileges’ violation because of their sexual orientation. These violations have many different repercussions, however, from the “denial” of their human rights to the killing them because of it, this has certainly become a problem that is universal and has not limits (p. 208). In most societies, such as the ones that created the Charter of Human Rights still there is no abiding by the laws and principles set out by it nor by any other advocacy group (i.e., Canada), hence, individuals whom are homosexuals are still discriminated against and rarely do they ever get a break simply from being a human being. The absence of and Rights and Freedoms Charter in countries such as Africa, Middle East, some regions such as South America, leave the LGBT population vulnerable and without respect and certainly harass them to the point of murder many times over. They are objects used for dehumanization, humiliation, torture, discrimination, economically, socially and culturally limited, destroyed, abandoned, spitted on, killed, abused and so much more. They are simply not recognized as human beings because of their choice of sexual orientation. This is already a fallacy in itself, that human beings are defined by their sexuality, however, to them it is something as clear as crystal: homosexuality is just not accepted. Furthermore, there has been much concern about the Rights and Freedoms Charter and its incapacity to assure that the listed rights and freedoms are compulsory all over the earth and as well as locally. It is a fact that “through the notwithstanding clause, Parliament and provincial legislatures can pass laws that contradict some of the Charter’s provisions” (Text Book, p. 307). Therefore, even in cultured, educated, progressive societies as the one we live in, the opportunity for not only a departure in the legal system, but also a divergence against the rights of people, human beings, is probable. As a matter of fact, it was not only until recently that LGBT individuals were given rights to marry, have people not been able to marry for centuries at a time now? Why should there be a difference between LGTBs and non-LGTBs...
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