* IQBAL AND THE ISLAMIC STATE
* IQBAL'S CONCEPT OF NATIONALISM
* IQBAL AND POLITICS
1. MEMBER OF LEGISLATIVE ASSEMBLY
2. ALLAHABAD SESSION
3. ROUND TABLE CONFERNCES
* IQBAL, THE VISIONARY, JINNAH, THE TECHNICIAN AND PAKISTAN THE REALITY * CONCLUSION
One of the greatest political figure of modern Asia has remarked about Iqbal: “Although a great poet and philosopher, He was no less a practical politician. With his firm conviction and faith in the ideals of Islam, he was one of the few who originally thought over the feasibility of carving out of India an Islamic State in the North-West and North-East Zones which are historical home-lands of the Muslims.”
Iqbal is generally known as a great poet and philosopher but he was also an active politician. He fought bravely not only against the ruling power and majority community but also against the Muslim reactionary politicians.
M.Iqbal was born on 9th November 1877 at Sialkot . His father, Sheikh Noor Muhammad belonged to a Kashmiri family was very devoted Muslim and had deep affection with Islam. His mother was a wise but not an educated woman.
When Iqbal was about four years old he was admitted to the Maktab of Maulana Ghulam Murtaza to learn Quran . In Sialkot he was very lucky to have Mir Hassan as his teacher. He was a great scholar, who recognised Iqbal's capabilities and encouraged him in every possible way. Iqbal completed his matriculation in 1893 from scotch mission collage. He finally moved to Lahore to do his graduation from the GC university which was the best university in Punjab. He completed his graduation in 1897. He decided to do Masters in Philosophy. He received his masters degree in philosophy in 1899 . He went to study at Cambridge University where he choose to specialise in philosophy. Professor Arnold advised to submit his thesis in Germany to get Doctoral degree. The Heidelberg University awarded him the degree of Ph.D. on 4th November 1907 and the thesis was published in 1908 from London.
IQBAL AND THE ISLAMIC STATE:
Iqbal reflects both Western and Islamic influences in his education and experiences. Iqbal's writing,spurred by his deep concern for the crises of Islam in contemporary society. For Muslims, Islam is his community, his nation in which he will attain his true individuality. The Islamic society is based upon common belief..Iqbal stressed that in order to practice economic and social system of Islam, you need to have a state. He provided the theoretical framework. Iqbal in his letter to M.Ali Jinnah, He stressed upon the Islamic laws as fundamental to the survival of Islam. Iqbal says in his letter of 20th June, 1933:
“You may rest assured that I am not interested in politics as such. It was my interest in Islam as a moral polity that drove me to politics......” He further said in the same letter that:
“It was my duty to step forward and to place before the younger generation the real meaning of our ideals......”
During 1905 to 1908 Iqbal was started talking about 'Tauheed' that if you want the binding force you have to follow the concept of 'Tauheed'. If deen is lost every thing is lost. We should break the concept of colour, cast, creed and other things. For exciting a movement amongst the Muslim scholars Iqbal suggested four basic approaches: Quran, Hadith, Ijma and Qiyas. Iqbal also observed that “It is Islam which has come to rescue the Muslims and not vice versa.” IQBAL'S CONCEPT OF NATIONALISM:
The problem of nationalism attracted much of his attention throughout his life. In his initial stage of poetry he was in favour of Indian nationalism.In many poems he wrote that India was his motherland and it was superior to other countries. But at the same time he was stressing that religion does not preach hatred.(mazhab nahin sikhata apas mein bair rakhna) and everybody who living in India was an Indian and India was his...
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