In Hamlet’s famous soliloquy, “To be or not to be,” (3.1.64) he refers the “be” to life and further asks “whether ‘tis nobler in the mind to suffer the slings and arrows of outrageous fortune” (3.1.65.66). By this, Hamlet is asking himself the question of whether to live or die. He then further contemplates the question of life or death by stating to live means to suffer the miseries of life. Hamlet then turns to an alternate route by saying, “to die, to sleep,” (3.1.68) and to die, to “end the heartache and the thousand natural shocks that flesh is heir to” (3.1.70-71) but “the dread of something after death, the undiscovered country from whose bourn no traveler returns” (3.1.86-88). Hamlet has now attacked the course of the unknown after death. Through death, Hamlet states the end of the miseries of life but that the dread of after death “puzzles the will” (3.1.88) and makes Hamlet conceive the future as unknown and therefore makes him dread
In Hamlet’s famous soliloquy, “To be or not to be,” (3.1.64) he refers the “be” to life and further asks “whether ‘tis nobler in the mind to suffer the slings and arrows of outrageous fortune” (3.1.65.66). By this, Hamlet is asking himself the question of whether to live or die. He then further contemplates the question of life or death by stating to live means to suffer the miseries of life. Hamlet then turns to an alternate route by saying, “to die, to sleep,” (3.1.68) and to die, to “end the heartache and the thousand natural shocks that flesh is heir to” (3.1.70-71) but “the dread of something after death, the undiscovered country from whose bourn no traveler returns” (3.1.86-88). Hamlet has now attacked the course of the unknown after death. Through death, Hamlet states the end of the miseries of life but that the dread of after death “puzzles the will” (3.1.88) and makes Hamlet conceive the future as unknown and therefore makes him dread