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Controversy In Shirley Jackson's 'The Lottery'

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Controversy In Shirley Jackson's 'The Lottery'
Introduction to Literature (ENG 112)
Phillip Warren
Averett University
30 March 2014
Professor Buksar, MA

It is very easy to understand why Shirley Jackson’s “The Lottery” caused controversy at the time it was first published in 1948; which was shortly after World War II. The story may have been seen as an attempt to look at traditions that have become questionable. In “The Lottery” Jackson attempts to compare real world traditions that are no longer relevant, with those of the story by displaying what happens when traditions goes without question, when the reason or history is not known, and when there is resistance to change. Who stops or changes a male dominated society the oppresses women and
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She described a village where it was summertime, the flowers were blooming, and the grass was described to be richly green. It was a setting that would be great for summer activities such as picnics or swimming. However, the villagers were preparing for something else: to stone the unfortunate person whose name would be drawn from the box fill with all the villagers’ names.
Jackson described the activity as one traditionally done and called “the lottery.” All the villagers participated in the lottery. The box where the names were pulled from has been used for such a long time; it is even older than the oldest person in the village, Old Man Warner. A reader might begin to see how tradition has existed for so long that nobody even has questioned it. Everybody, including the young children, happily prepare for it.
More than likely, a reader would recognize that the stones the young boys were gathering at the start of the story are to be used to stone the person whose name is selected, as tradition dictates. The way the villagers act is actually unsettling considering what they are about to do. The reader may begin to question why and how traditions like this may exist that bring upon suffering and even death, and why and how is it
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Hutchinson, “It isn’t fair, it isn’t right.” She questioned the fairness and appropriateness of the tradition, even though only after she was selected, but her protests, did not stop her fellow villagers from stoning her. In the end the tradition won. It was an ending that was open-ended. Maybe it was Jackson’s way of leaving it to the present and younger generation to address. She presented the idea: There are existing traditions that are questionable and oppressive, what will the younger generation do about it? She also left something for those that seek to end oppressive and questionable traditions; the society will come for you the way the villagers came for Mrs. Hutchins despite her pleas.
There is truth in this picture painted by Jackson. The road to protesting tradition and changing a long-standing practice may be met with disapproval. History is filled with examples of how people protesting traditions and calling for change were ignored and criticized for a long time before they were successful in accomplishing their goals. Some of such protested practices would include slavery, women’s suffrage, civil rights, and so many

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