and Mrs. Adams. Being afraid to say openly that the lottery itself is wrong, they are talking about other villages which quit lotteries. But after the victim is chosen, there are already three people who find the ritual unfair. Tessie Hutchinson, "the winner" of the lottery, realizes that it 's wrong just after the tradition of the lottery affected her. The same happens every time in our real life: we don 't mind something just until it strikes us. We might see others suffer and still do nothing to change it. Even though other traditional foundations in this story are not so bloody, it 's still notable that everyone 's roles are defined by these unwritten laws. Women silently agree that they should "belong" to their husbands and family and shouldn 't work outside the house. Men, seeming to be on top of social hierarchy, still have no rights against social norms of their community. Overall obedience and inaction bears traditional order which bonds everything and extinguishes
and Mrs. Adams. Being afraid to say openly that the lottery itself is wrong, they are talking about other villages which quit lotteries. But after the victim is chosen, there are already three people who find the ritual unfair. Tessie Hutchinson, "the winner" of the lottery, realizes that it 's wrong just after the tradition of the lottery affected her. The same happens every time in our real life: we don 't mind something just until it strikes us. We might see others suffer and still do nothing to change it. Even though other traditional foundations in this story are not so bloody, it 's still notable that everyone 's roles are defined by these unwritten laws. Women silently agree that they should "belong" to their husbands and family and shouldn 't work outside the house. Men, seeming to be on top of social hierarchy, still have no rights against social norms of their community. Overall obedience and inaction bears traditional order which bonds everything and extinguishes