Initiation: Max had an argument at home with his mother, and he wanted to get away from her and out of the house…
St. Lucy’s Home for girls Raised by Wolves, Karen Russell’s collection of fantastical short stories take all that is mundane and fractures it into a fantastical world with humor, dramatic tone, or cultural/religious undertones. Russell whirls a reader into her stories with her capability to encase a reader in the story with her repetition of one’s senses. Constantly brining in the senses of a reader brought in the smells of a surrounding from the protagonist or in this case the narrator. In St. Lucy’s Home for girls Raised by Wolves, our narrator, Claudette, speaks from the mind of a half human half wolf in transition. Of the pack’s reaction to the nuns, how Sister Josephine “tasted like sweat and freckles” (226) after Claudette bit her ankle, which she “smelled easy to kill” (226); how the mousy social worker was “nervous smelling” (226), eventually Claudette herself “smelled like a purebred girl, easy to kill” (242). When the sisters were reunited with the brothers they no longer smelt as of family they knew but of “pomade and cold, sterile sweat” (241). Russell creates such realistic imagery in a non-realistic world. Not just with scents but with a sense of touch sensory. How the girls went “knuckling along” (224) the floors when they first arrived; even when speaking, their ineptitude to force their tongues to “curl around our false new names” (229) creates such realistic imagery you sense your tongue running across your own teeth.…
Carter, Angela. “The Company of Wolves.” Monsters, Edited by Brandy Ball Blake and L. Andrew Cooper. Fountainhead Press, 2012, pp 101-111.…
Carter presents patriarchal ideology as being almost inherent unless a generation is conscious of a woman’s oppression and decide to sever themselves from it, as the young girl in The Werewolf literally severs the wolf’s paw off with her knife - which she “knows how to use.” This is arguably symbolic of this oppression being as a result of marriage, as Carter focuses on there being a “wedding ring on the third finger.” This perhaps correlates with the statistical evidence that men benefit from marriage more than women, just as a result of her oppressive and patriarchal marriage, the grandmother’s hand is “toughened with work.” Carter, who famously stated that her gender “defines” her, may also be challenging gender stereotypes within this as…
In The Metamorphosis by Franz Kafka, there are many details and descriptions to interpret the setting of the novel. Certain aspects are included to bring the reader into the story and picture it in their mind. The details are not just small or minute plot points; they are certain descriptions, known as archetypes that stand for special elements in the plot of the story.…
How radical are the changes to the gender roles in Carter’s ‘The Company of Wolves’?…
Courageous feats against evil, self-sacrificial acts for justice, and invincible God-given stamina which happens to accompany a chiseled robust frame that contours the perfect shadow in any light devises a common image. This recurring concept of the undaunted hero is archetypal; these symbols represent things that have been experienced throughout human existence. They are continuously used by writers and artists, meaning that the fundamental concept is transferred, making archetypal language a part of the everyday world. The daily lives of people are immersed in these symbols and ideas, leaving most unrecognizable. It is explained in a pattern Carl Jung calls the collective unconscious. Blogger Sandra Busby states that Jung compares humans to fish in the ocean; just as we breathe the air of our atmosphere, fish swim in the water. We are so frequently consumed in it, we don’t even know it’s there. Archetypes are everywhere, unconsciously absorbed energy patterns that are used to move humans along to grow and evolve. Due to different cultures and languages, heroes can be conceived in countless ways. The basic idea has been the same since the beginning of time: a hero represents a protector and savior.…
In James Poniewozik's the “The Princess Paradox”, he presents an article on modern fairy tales providing strong feminist themes backed with evidence from recent films depicting these tails. While his point that women should be princess like, strong, as well as independent is clearly stated, his erratic sequence of evidence and casual tone takes away from his overall credibility. With unorganized evidence and a hard to read tone it is difficult to take the article seriously.…
In Where the Girls Are Douglas takes you through the life of a typical girl growing up during a feminist revolution from childhood to adulthood. She gives an in depth look at what was going on in the world and how it affected a young girl turning into a woman. Starting in Fractured Fairytales Douglas explores how from the very start young girls are bombarded with images of how women should be and how they should not. Little girls grow up with the mentality that they must emulate the perfect women in fairy tales and grow up to be the fairest of them all. “We learned, though these fairy tales, and certainly later through advertising, that we had to scrutinize ourselves all the time, identify our imperfections, and learn to eliminate or disguise them, otherwise no one would ever love us”(Douglas 31). Disney had created a standard for girls and women that was nearly impossible to achieve. Looking, acting, dressing and appearing perfect all while being selfless and suffering in silence was what was expected of women and young girls. If young girls chose not to live up to the ‘Cinderella standard’ they were left with only one alternative role to fill, “… older, vindictive, murderous stepmothers or queens wearing too much eyeliner and eye shadow”(Douglas 29). They were women in power and Disney…
I felt like tonight was going to be a great night to watch a movie with my family. I had reached for the silver remote on my maroon foot rest and held the red power button until I saw my tv gain a red glow at the bottom. When turned on, it was shown by the lower light that gleamed red. We wanted to watch an action packed movie so we decided to watch the very popular, thriller, “The Hunger Games”. The fear from the contestants in the forest of what was to come beyond gave me something to think about.…
Why do people associate death and the color black? Why do people consider a woman as a man’s subordinate? Why is it that literature from thousands of years ago has similar plot structures and themes of modern literature? These recurring ideologies are not pure coincidences; they have symbolic meaning and have been traced to the depths of unconsciousness, having been recently categorized into archetypes. Archetypes are a development of psychologist, Carl Jung, referring to a pattern of character types, images, descriptive details, and situations that find their way from our minds, to our literature, and to our lives. This idea of predisposed mental associations is evidenced through literature from various cultures and times. Even literature as diverse as The Epic of Gilgamesh, Genesis’ Creation and Fall, and Beauty and the Beast share similar significance within the situational archetype of “The Fall.” These three works have been developed from different cultural perspectives and timeframes, but yield a comparable plot pattern, in which the hero falls to a lower level from a relative heaven because of a transgression. The presence of this archetype furthers the effectiveness of the pieces.…
The pack of wolves symbolize fate because one cannot control it, one has to compensate for the unexpected misfortunes it brings, and many people spend their lives fearing it although it may never bring them hardships in the future.…
Since the introduction of writing, characters all seem to fall into archetypical structures that the author then expands on. Over the last few centuries, archetypes have evolved and are beginning to depart from what they once were. Society has discovered new ideological beliefs that have in effect changed the elemental design of characters. From Homer’s The Odyssey in the early 8th century B.C., to the documentary Remember the Titans in the 21st century, the perception of The Tragic Hero has changed to match cultural beliefs.…
Some readers may suggest that ‘The Snow Child’ is a simple one dimensional Gothic narrative, whilst others might argue that it is a complex allegory.…
In most short stories of the past there have always been Heroes and Villains; good vs. evil. Whether it’s the innocent Hansel and Gretel vs. the evil cannibalistic witch; authors tended to paint the line separating the two through their uses of certain writing tools. The point Atwood attempts to drive into the reader is women’s naivety and overall downplay of rape.…