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Amateratsu: A Part Of The Japanese Myth Cycle

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Amateratsu: A Part Of The Japanese Myth Cycle
East Asia Midterm Review
• Amateratsu: a part of the Japanese myth cycle and also a major deity of the Shinto religion. She is the goddess of the sun, but also of the universe. Daughter of god Izanaghi. Created 8 islands. The Emperor of Japan is said to be a direct descendant of Amaterasu.
• Tangun: mythological first king of the Koreans, the grandson of Hwanin, the creator, and the son of Hwanung, who fathered his child by breathing on a beautiful young woman. Tangun reportedly became king in 2333bc. Hwanung left heaven to rule Earth from atop Mt. T’aebaek (Daebaik). When a bear and a tiger expressed a wish to become human beings, he ordered the beasts into a cave for 100 days and gave orders that they were to eat only mugwort and garlic
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To control daimyo, he initiated an extensive project of shifting daimyo about. In the process he stripped many erstwhile enemies of their lands, placed a number of his allies in strategic locations near surviving enemies, and secured for himself and his most faithful vassals direct control of much of central Japan. Then, having secured the strategic heartland, he proceeded over the next several years to make his control more sure by issuing regulations and establishing supervisory organs to constrain daimyo, imperial court nobles, and clerics, as well as his own vassals. He worked hard to restore stability and unity to Japan and encouraged foreign trade; built up the city of Edo and it became a bustling port …show more content…
Started because of political, economic, and social tensions tied to population growth. It was a millenarian movement led by Hong Xiuquan, who announced that he had received visions in which he learned that he was the younger brother of Jesus. At least 20 million people died, mainly civilians, in one of the deadliest military conflicts in history.[4] Hong established the Taiping Heavenly Kingdom (egalitarian utopia) with its capital at Nanjing. The Kingdom's army controlled large parts of southern China, at its height ruling about 30 million people. The rebel agenda included social reforms such as shared "property in common," equality for women, morality, and the replacement of Confucianism, Buddhism and Chinese folk religion with their form of Christianity. The Qing government eventually crushed the rebellion with the aid of French and British forces; it was also a failure of leadership, inadequate implementation of stated policies, and an inability to gain gentry support dues to anti-Confucianism in

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