“Nietzsche on Judeo-Christian Morality” In Nietzsche’s aphorisms 90-95 and 146-162 he attacks what he believes to be the fundamental basis of the “slave” morality prevalent in the Judeo-Christian tradition as well as other religions and societies. From the beginning‚ he distinguishes the two different types of moralities he believes to exist: the “master morality”‚ created by rulers of societies‚ and the “slave” morality‚ created by the lowest people in societies. The former stresses virtues
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n this respect‚ according to Nietzsche the value of a certain morality is to be determined in the light of the question “does it further life or does it stultify life?” . Accordingly‚ we find in The Genealogy of Morals that ‘[…] all events in the organic world are a subduing‚ a becoming master‚ and all subduing and becoming master involves a fresh interpretation‚ an adaptation through which any previous “meaning” and “purpose” are necessarily obscured or even obliterated’ (GM 12). Insofar as our
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philosophies of Friedrich Nietzsche is the idea of the master-slave morality. The master morality‚ the morality of the nobility‚ covers courage and strong will. In this mindset‚ one only interprets morality‚ classical virtues‚ the good and bad‚ but not the evil. Conversely‚ the slave morality accepts humility and the herd mentality‚ viewing morals as good and evil‚ vilifying the master. In his works‚ Nietzsche argues that the fatal issue with society today is the prevailing slave morality. Instead of focusing
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comes down to us from the ten commandments of God. There is also Kant’s view that reason dictates the commandments of morality. The moral law‚ according to Kant‚ is derivable from our own rational faculties and‚ not surprisingly‚ God’s ten commandments can be found along with other maxims in our rationality. However‚ Nietzsche ascribed to neither of these views. Born in 1844‚ Nietzsche was influenced by Darwin and philosophers such as Schopenhauer. His moral theory mirrored more that of Hume’s in sticking
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Freud and Nietzsche on Human Nature and Society After intensive analyzation of reading Civilization and It’s Discontents by Sigmund Freud and Beyond Good and Evil by Friedrich Nietzsche‚ I feel as if both Freud and Nietzsche offered virtually identical views of human nature and of the society in which they lived. In my paper I intend to prove how this is so. The Freudian view of humanity is quite pessimistic. According to his ideology‚ people act only in order to satisfy their needs
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Iisha Clark Business Ethics PHL 248-501 Final “The beginning of the slaves’ revolt in morality occurs when ressentiment itself turns creative and gives birth to values: the ressentiment of those beings who‚ denied the proper response of action‚ compensate for it only with imaginary revenge. Whereas all noble morality grows out of a triumphant saying ‘yes’ to itself‚ slave morality says ‘no’ on principle to everything that is ‘outside’‚ ‘other’‚ ‘non-self ’: and this ‘no’ is its creative deed
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of the eventual victory of the “slaves revolt” in morality. In “First Essay: ‘Good and Evil’‚ ‘Good and Bad‚’” which is part of the work On the Genealogy of Morality‚ Nietzsche outlines the two types of morality--aristocratic and slave--and describes the eventual overtaking of aristocratic morality by slave morality through the “slaves revolt.” Nietzsche claims that master morality came first‚ with its defining characteristics being the morality of the masters‚ nobles‚ and warriors who saw themselves
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Introduction Our presentation is about Friedrich Nietzsche who was one of the most important and influential modern thinkers of nineteenth century for his notions of inexistentialism‚ post-modernism‚ and post-structuralism; but before talking about him‚ I would like to tell you a brief introduction of postmodernism and how this philosopher took these concepts to explain his ideologies. One of the main characteristics of postmodern thinking is that the world is seen as much more complex and an
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Writing Assignment #2 Due October 28 As with the previous assignment‚ you have several options from which you can develop your topic: Critical Analysis: Write a Critical Analysis paper (described in the instructions for Writing Assignment #1) of some claim from philosophers we’ve read after the Minitest. Epicureanism Today or Confucius Today or Stoicism Today: See below. Philosophical Poetry: Analyze and critique one of Laozi’s poems. See below. Epicureanism Today or Confucius Today
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What method does Nietzsche use to become the Dionysian Overman? What perspective on life does the Overman adopt? How does it enable “amor fati” and express optimum Yes-saying to our present natural life in the world? How does this overcome “slave morality or religion”? Nietzsche uses acceptance of fate‚ its obstacles‚ adversity and also its divinity to become the Dionysian Overman. He believes by affirming life in both its cruelty and beauty that we can achieve joy in the present without the need
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