same occasion every time for all mankind‚ then it acquires at last the same meaning for men it would have if it were the sole necessary image and if the relationship of the original nerve stimulus to the generated image were a strictly causal one” (Nietzsche 6). He also states that everything‚ no matter what it is (a feeling‚ a tangible item‚ or even a scientific law)‚ has a different aesthetic meaning to every person. So‚ essentially‚ every person defines his or her own universe. The beginning of
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Nietzsche believed that to be moralistic is to be hypocritical. The textbook defines moralistic as‚ “Expressing commonplace moral sentiments that conflict with one’s behavior and equating moral sentimentality with virtuous living; a form of hypocrisy that resembles a reaction formation‚” (Soccio 16-5). Basically what Nietzsche was saying is that what our culture believes is morally right is not what people actually want. “In Nietzsche’s view‚ modernity is anti-life and anti-nature‚ and modern‚ Christianized
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Chapter 1 THE NATURE OF MORALITY Copyright‚ J. Humble‚ 2010 ETHICAL • • • • • • Moral Right Good Fair Just Proper Copyright‚ J. Humble‚ 2010 INDUSTRIAL OR BUSINESS ETHICS • The study of what constitutes moral‚ right or good conduct in a business context. • BUSINESS: any for-profit organization Copyright‚ J. Humble‚ 2010 MORAL OR ETHICAL STANDARDS • Concern behavior that can have serious consequences to human welfare. • IMMORAL violates moral standards • NON-MORAL does not concern moral standards
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Friedrich Nietzsche Friedrich Nietzsche was born on October 15th 1844 in the small town close to Leipzig. His father was a Lutheran pastor and former teacher. In 1849‚ his father died of a brain ailment and the family then moved to Naumburg where they lived with Nietzsche’s grandmother. In 1864‚ at the age of twenty‚ Nietzsche began his studies in theology and classical philology at the University of Bonn. After just one semester‚ Nietzsche halted his theological studies and lost his faith. He
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Friedrich Nietzsche Nietzsche spoke of the “the death of God” and foresaw the dissolution of traditional religion and metaphysics. Some interpreters of Nietzsche believe he embraced a literary exploration of the human condition‚ while not being concerned with gaining truth and knowledge in the traditional sense of those terms. However‚ other interpreters of Nietzsche say that in attempting to counteract the predicted rise of nihilism‚ he was engaged in a positive program to reaffirm life‚ and so
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In Twilight of the Idols Nietzsche writes‚ "My objection against the whole of sociology in England and France remains that it knows from experience only the forms of decay‚ and with perfect innocence accepts its instincts of decay as the norm of sociological value-judgments. The decline of life‚ the decrease in the power to organize‚ that is to tear open clefts‚ subordinate and super-ordinate -- all this has been formulated as the ideal in contemporary sociology." (p 541). The culture of Europe
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community‚ the cultivation of brotherhood for all of mankind seems to be something which is possible. The ethic of Christianity‚ while not perfect‚ can serve to better the individual and the world by the self-sacrificing of ones own selfish desires. Nietzsche would contend that it is the sacrificing of self which exactly leads to the entrapment of the mind. I however do not believe this to be true. Two prime example of how sacrificing ones own desires and self can cultivate a greater world and individual
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Jeremy Lahey Philosophy 120 Ethics Term Paper 11/27/12 Friedrich Nietzsche and Existentialism: Section I. Biography: Friedrich Wilhelm Nietzsche was born on October 15‚ 1844 to Ludwig and Franziska Nietzsche in Röcken‚ in the Prussian Province of Saxony. Friedrich Wilhelm Nietzsche was named after King Wilhelm IV as the 15th of October was also his birthday‚ he turned 49. In the summer of 1849 Ludwig Nietzsche suffered nervous seizures which ended Ludwig’s life 10 months later on July 29th
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Nietzsche: The Conscience In his second essay of the Geneaology of Morals‚ Nietzsche attempts to identify and explain the origin of the conscience. He does not adopt the view of the conscience that is accepted by the “English Psychologists”‚ such as Bentham‚ J. Mill‚ J.S. Mill and Hume‚ as the result of an innate moral feeling. Rather‚ it is his belief that the moral content of our conscience is formed during childhood under the influence of society. Nietzsche defines the conscience as an
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Nietzsche repeatedly refers to Buddhism as a decadent and nihilistic religion. It seems to be a textbook case of just what Nietzsche is out to remedy in human thinking. It devalues the world as illusory and merely apparent‚ instead looking to an underlying reality for value and meaning. Its stated goals seem to be negative and escapist‚ Nietzsche sometimes seems to praise certain aspects of Buddhist teaching—and some of his own core ideas bear a resemblance to Buddhist doctrine. What exactly is Nietzsche’s
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