THE MORAL ARGUMENT How do we explain the fact that people often refrain from immoral acts even when there is no risk of their being caught? There are many formulations of the moral argument but they all have as their starting point the phenomenon (fact) of moral conscience. In essence the moral argument poses the question: where does our conscience‚ our sense of morality come from if not from God? It also asserts that if we accept the existence of objective moral laws we must accept the existence
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throughout the centuries. Shakespeare’s Hamlet and Miguel de Cervantes’ Don Quixote both contain characters that use madness to excuse their actions in their lives respectively. Hamlet‚ filled with vengeance‚ seeks justice for the unexplained sudden death of his father Hamlet Senior. Don Quixote‚ a knight that is entranced by tales of chivalry has decided to live his life devoted towards gaining honor through his encounters. Hamlet and Don Quixote alike share the character roles of convincing those around
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throughout history. Within the tale of Don Quixote de la Mancha‚ by Miguel Cervantes‚ the reader is told early on that the protagonist‚ Don Quixote‚ has gone mad due to his incessant reading tales of knight-errantry‚ and chivalry. Although‚ throughout Cervantes’s story there are times where it seems Don Quixote may be aware that his delusions aren’t actually reality and it isn’t until the end of the tale that he admits to having his sanity. So‚ one may ask‚ did Don Quixote really keep his sanity whilst
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Utilitarianism states that “an act is only right if it causes the greatest happiness in the greatest number.” In his essay Utilitarianism‚ John Stuart Mill added a qualitative component to this mathematically driven theory. Mill created a distinction between higher‚ intellectual pleasures and lower‚ bodily pleasures. Mill stated that some pleasures are of a higher quality‚ and therefore are worth more. Additionally he stated that no quantity of a lower pleasure could achieve the same quality as
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Don Giovanni: The Characters and Their Music Giving Character’s character is one of the most interesting challenges in operatic composition; another is composing for all the specific characters. A composer has to distinguish between characters through his music. Jan can’t sound like Fran‚ and Dan can’t sound like Stan. Each character must have his/her own traits. Mozart’s opera‚ Don Giovanni‚ provides us with many different characters to compare and contrast. One scene in particular lends itself
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Utilitarianism is concerned only with the happiness of the community and not that of the individual. How far do you agree? Utilitarianism by definition is the greatest happiness for the greatest number‚ therefore a community of people would most likely gain priority over an individual. If a positive act were to benefit a family of people and the opposite act would benefit a single being‚ the positive one would be what Bentham would encourage as it would have the best results for a larger amount
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Don Ganh is the cultural metaphor used to describe Vietnam. A don ganh is a pole which is usually made from bamboo with two baskets balancing perfectly on each side. It is able to be adjusted according to the strength of the worker. These are widely used by the merchants in Vietnam. The duality of the don ganh can be applied to Vietnam’s division between the North and South‚ individualism versus collectivism and harmony‚ change from the old to the new‚ life inside and outside the family‚ and inequality
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The Just and Unjust About Homelessness Don Mitchell (2007‚ 45) in Axiom 6 presents the idea that “landscape is the spatial form that social justice takes.” In another work‚ “Homelessness‚ American Style‚” Mitchell argues that “[T]o speak of ‘homelessness’ is to speak of how social relations are organized (2011‚ 933). Justice can be defined as an act that is free of discrimination. On the other hand‚ injustice can be defined as an act of discrimination. The use of spatial forms can create justice
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The middle classes required a channel for their humanitarian passions. Unable to aid the victims of social problems such as slum dwellers‚ the unemployed or children in need‚ the plight of animals became a surrogate cause to campaign for. This lack of an alternative outlet may have resulted in a disproportionate response to issues related to animal well-being (Turner‚ 1946) (II) Double standards and class bias Lewis Carroll pointed out a contradiction within the scientific community which undermined
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Report 4 (1) Is cost-benefit analysis a legitimate tool? Is it’s application to non-economic matters – say to calculating the value of human life – ethically justifiable? What would Immanuel Kant say about placing a monetary value on human life? Is doing so ever morally legitimate? What would an utilitarian say about placing a monetary value on human life? (View the Sandel-video very‚ very carefully‚ generate your own notes on Jeremy Bentham’s and John Stuart Mill’s utilitarian theory and only
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