Kafir From Wikipedia‚ the free encyclopedia Jump to: navigation‚ search This article is about the Islamic religious term. For the pejorative racial slur in South Africa‚ see Kaffir (racial term). For the song "Kafir!" by Nile‚ see Those Whom the Gods Detest. For the cultured milk product‚ see Kefir. "Kafr" and "Kufr" redirect here. For the radio station‚ see KAFR. For the 2007 album by The Rebel‚ see Kufr (album). | This article has multiple issues. Please help improve it or discuss these issues
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upon him By Saleh Al marshadi Who is Muhammed ? peace be upon him He is the Seal of the Prophets ( peace be upon them ) His birth and early life He was born in Mecca‚ a city located in modern-day Saudi Arabia‚ in 570 AD ‚His father‚ Abd Allah bin Abd Al-Muttalib‚ died before his birth. His mother‚ Aminah bint Wahab‚ died of illness when he was six years old. As an orphan‚ Muhammad peace be upon him was sent to be raised by his grandfather‚ who died two years later. Finally‚ the young boy
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of Worship Jundub Ibn Abd-Allah al-Bajali said that he heard RasulAllah (saw) say‚ five days before he died: "Verily those before you took the graves of their Prophets and righteous people as places of worship‚ so do not take the graves as places of worship. Indeed I forbid you from this!" (Muslim; Abu Awaanah‚ 1/104; and others It was narrated from Abu Hurayrah (ra) that RasulAllah (saw) said: "O Allah‚ do not turn my grave into an idol. May the curse of Allah be upon those who take the graves
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passage from the Hadith‚ where Mohammed reads the words of Allah‚ “The Quran is the central theophany of Islam‚ the verbatim word of God revealed to the Prophet by the archangel Gabriel” (Nasr‚ 37). Likewise‚ Moses’ experience of God talking to him on Mount Sinai also categorizes Judaism as an experiential religion. Furthermore‚ both religions also follow under the Doctrinal dimension of religions. An example of this in the Hadith passage sees Allah telling Mohammed that he will exalt his name‚ even to
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J Bus Ethics (2013) 112:257–270 DOI 10.1007/s10551-012-1246-1 Bringing Work Back in Islamic Ethics Bayu Taufiq Possumah • Abdul Ghafar Ismail Shahida Shahimi • Received: 18 January 2012 / Accepted: 7 February 2012 / Published online: 22 February 2012 Ó Springer Science+Business Media B.V. 2012 Abstract Religion and work are seldom discussed. The two have caused scholars to question the religion’s role with work. This paper reviews research on the integrate between religion and work
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Hazrat Ali Karam Allah Wajhu BLESSED NAME: His name is Ali and is known as Abul Hassan and Abu Turab and his titles are Murtuda‚ Asadullah and Haidar-e-Karraar. HIS FATHER: His father was Abu Taalib and Grandfather Abdul Mutallib. Abu Taalib is the uncle of the Prophet SallAllaho Alaihi wa Sallam. HIS MOTHER: His mother’s name was Faatima bint Asad‚ bin Haashim‚ bin Abd Munaaf. Her Janazah was performed by Rasoolullah SallAllaho Alaihi wa Sallam‚ and he gave his blessed Qamees (Kurta) to
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Acknowledgment In the Name of Allah‚ the Beneficent‚ the Merciful First praise is to Allah‚ the Almighty‚ on whom ultimately we depend for sustenance and guidance. Second‚ my sincere appreciation goes to my Course Director Mr.M.F.Burah‚ whose guidance‚ careful reading and constructive comments were valuable. His timely and efficient contribution helped me shape this into its final form and I express my sincerest appreciation for his assistance in any way that I may have asked. I am also deeply
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youth of kerbala!!!! What do we see and hear A youth‚ whose father had already been killed‚ came out into the battlefield on the day of ashura. His mother told him‚ “O dear son! Step out and fight in the presence of the grandson of the Prophet of Allah (S).” When the youth stepped out‚ Imam saw him and said‚ “The father of this youth has been killed; perhaps his mother would not like him to come out into the battle.” The youth replied‚ “Rather my mother has ordered me to do so.” This shows that
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to wear Hijab? They will give me their responses and we will clear up the misconceptions or add to that which they have said by quoting from the Quran The 7 conditions of proper Hijab 1. It should cover the entire body except for what Allah swt has excluded as permissible to be seen this cover is a separate garment from the regular clothing and in quranic terms is known as jilbaab. The jilbab as mentioned in the quran extends from a woman’s head down to the floor so that her body is
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night they met with our Holy Prophet (PBUH) in secret in the small and narrow valley named Aqaba. At the end of this meeting‚ they pledged their allegiance to Allah’s Apostle (PBUH) on the following conditions: a) To not associate any partners with Allah‚ b) To not steal‚ c) To not commit adultery‚ d) To not kill their children‚ e) To not slander anyone‚ f) To not oppose an auspicious cause. Furthermore‚ these Muslims made the following agreement with
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