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Women in Ancient Greek and Biblical Society

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Women in Ancient Greek and Biblical Society
Are the ancient biblical stories and the myths of the Greeks irredeemably male oriented? All ancient societies treated women as the inferior gender. It has been historically shown that in the ancient world, men were the leaders, heroes, and kings, and women served primarily as companions, helpers, and child-bearers. In the Old Testament and throughout ancient Greek literature, there is a constant theme of male superiority that cannot be ignored. Men did not believe that women were capable of existing as anything other than the typical “housewife;” it was unthinkable that a woman would actually need an education, let alone earn a living. Rarely was a woman seen doing anything but being dominated by males in some form, whether she was a man’s sexual object, a submissively devoted wife, or a woman being punished for doing what she believed was right. Women had no identities of their own; in every action, they were presided over by a stronger male counterpart. Because female characters lacked power and existed primarily to provide men with companionship and support, ancient Greek and biblical stories can be described as irredeemably male oriented. A woman’s primary role in ancient times was to serve as a companion to a male figure. The most common form of this companionship was as a wife. God created “the woman” because “It is not good for the human to be alone, I shall make him a sustainer beside him” (Genesis 2:18, p9). “The human” was living in a perfect environment, yet something was still missing. God decided that it would be human nature to desire and need a partner. Thus began the practice of wife-seeking. Men were able to choose whomever they desired to be their wife, an idea that is demonstrated in the book of Genesis “…the sons of God saw that the daughters of man were comely, and they took themselves wives howsoever they chose” (Genesis 6:2, p. 26). Women did not get to choose who they married. The entire concept of love, especially from a woman’s point of


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