Cosmo Panetta, a 74 year old immigrant from Greece, living in Niagara Falls, Ontario, Canada with his wife and two sons. After working odd jobs for ten years, Mr. Panetta used personal savings and a loan from a family member to purchase a variety store. He always dreamed of starting a family business. Panetta eventually sold the variety store and purchased, renovated, and renamed a drive-thru restaurant. A second location was added shortly thereafter. Both sons skipped college to help Panetta run the restaurants. Sales were good and customers returned for the good food and good price. Mr. Panetta’s brainchild food item, The Cosmobob, was praised by patrons of both locations, so he began preparing for mass-market introduction and development.…
Ernest Hemingway’s “The Snows of Kilimanjaro” and Leo Tolstoy’s “The Death of Ivan Ilych” both depict middle-aged men faced with a drawn-out death and no rescue from its inevitability. Both men realize that their lives have been wasted and their motives misplaced, which parallel each author’s views of the meaning of life. The difference comes, though, in the final hours of each character’s life. Whereas Harry, the protagonist in Hemingway’s short story, dies with no final redemption and a life full of empty relationships and wasted wealth, Ivan Ilych experiences a conversion after fearing his imminent death and asking himself what the right thing is and tries to apologize and show compassion for his family during his final hours.…
In Plato’s Gorgias, Socrates and a fellow interlocutor, Callicles of Acharnae, fervently discuss the relationship between pleasure and good. It is in this philosophical debate that Callicles states a good life as one that consists of having as much unrestricted pleasure as possible; therefore, implying that the pleasant and the good are identical. However, Socrates contends otherwise, and attempts to convince Callicles of the error in his ways by proving that good is ultimately not the same as pleasure. Socrates does so by employing two key arguments that render Callicles case unsupported and fallacious.…
Albert Camus, famed author of The Myth of Sisyphus, relates yet another parable. The man in the story, Sisyphus, has been condemned by the gods to roll a rock to the top of a mountain every day of his life. Every day he would roll it up the mountain and then the rock would roll back down to the bottom. “As much through his passions as through his torture,” Sisyphus embodies the characterization of an absurd hero (89). He is called this because he knows what will happen after the rock is rolled to the top, yet he remains content in doing so. “Sisyphus, proletarian of the gods, powerless and rebellious, knows the whole extent of his wretched condition: it is what he thinks of during his descent. The lucidity that was to constitute his torture at the same time crowns his victory” (90).…
Hamartia, peripeteia and anagnorisis are demonstrated within the story. Torchy’s tragic flaw creates his own peripeteia, which initiates multiple sequences of events that leads to his self-destruction. Eventually, Torchy realizes his mistake of not wash his hands and tries to restore his status ;thus, an anagnorisis. Although, Aristotle died a long time ago, his works and philosophical theories on tragedy have powerful influences on modern literature and society. In relation to modern society, some people similar to Torchy still make mistakes because of their inabilities to control their inner emotions and internal conflicts. Reading tragedy is impactful and dominant, because those profound sufferings and negative experiences alter our response to those painful experiences. Having change benefits us; therefore, we achieve a higher state of…
Epicurus in his letter to Menoeceus backers the necessity of freedom from prejudice, superstition and extremes of emotions in the pursuit of happiness and a tranquil life. The apparent simplicity of this formula allowed detractors to misinterpret Epicurus, depicting him as depraved, hedonistic, anarchistic and atheistic. His aim is to present to us, how to live a happy life. He sees happiness as the fundamental principle of the good life. This paper is an attempt to critically delineate the essential tenets of Epicureanism as articulated in his letter to Menoeceus, and finally to criticize and evaluate in order to arrive at a dependable conclusion. In what follows, it would be apt to briefly consider the personality or Epicurus, before delving into the main work.…
Some art historians agree that it is indeed the initiation of a woman into a mystery cult but that the particular god is impossible to pin down. To respond to this critique requires an examination into the frescoes congruity with earlier artistic depictions of the Dionysian mysteries. In particular, we must look at the gendered nature of the murals, which depict primarily female figures. This is suggestive of the cult of Dionysus, as it was composed of only female followers,…
“The characters, stories, themes and lessons of Greek mythology have shaped art and literature for thousands of years. They appear in Renaissance paintings such as Botticelli’s Birth of Venus and Raphael’s Triumph of Galatea and writings like Dante’s Inferno; Romantic poetry and libretti; and scores of more recent novels, plays and films.” I think that it is great that the ancient Greeks came up with these myths. When I first started reading and listening about the Greek myths, I thought they were totally absurd. However, I now think that some myths tell entertaining stories and teach great lessons. Through this paper I will tell you about one of the myths we share today in our culture, share what Sigmund Freud and Carl Jung had to say about mythic structures of the human psyche, and explain why myths such as these bring us together socially and culturally. (2)…
The Death of Socrates by Jacques Louis David is a perfect example of a neoclassical painting. As a characteristic of this time, the author focuses on symmetry and on the characters’ faces to tell the story. Jacques Louis David uses a smooth texture in his composition and primary bright colors predominantly in the disciples’ robes. It is a secular piece of art that represents a historical moment, the death of Socrates, a Greek philosopher, known as one of the wisest people of all time. The story says that one Jury of Athenian citizens ordered Socrates to either renounce his beliefs, or be sentenced to death by drinking a poison. Socrates heroically rejected abandoning his life’s work and drank the poison. The author was able to draw this moment with objectivity, promoting very strong values and moral commitment which is one of the characteristics from that period.…
Bibliography: "Ethos, Pathos, and Logos." Ethos, Pathos, and Logos. N.p., n.d. Web. 02 Sept. 2014.…
As well as being a devoted biologist, botanist, moral philosopher, psychologist, zoologist and many more things besides Aristotle held a view about human nature that he interwove into his concept of virtue theory, this is described at some length in the text Nicomachean Ethics. It is this view on human nature that I intend to explain and discuss throughout this essay with reference to some more recent philosophers to show that Aristotle’s view was not only linked directly to Athenian society but has managed to stand the test of time. A point I will return to later in a yet to posted article ‘Can we Consider Modern Ethics to be Aristotelian or Nietzschean?’, this article is much better written and argues the points in greater detail. I must admit this was in fact a very early work of mine and although some editing has been made it still lacks the strength some of my later pieces possess.…
hat is considered a good life? Herodotus and Epicurus presents readers there depiction of a good life in their works, Persian Wars and “Letter to a Friend,” respectively. The ideas of a good life presented by Herodotus in Persian Wars and by Epicurus in “Letter to a Friend” both share identical aspects of a good life, but at the same time both works are distinct from one another.…
Mann communicates through his writing that the conflict between our conscious will and our uncontrolled passions is the ultimate struggle one must overcome. Apollo is the god of light and form, and stands as a symbol of reason and structure. Dionysus contrasts his brother as the god of intoxication and extravagance, consequently symbolizing irrational and chaotic behavior. The Greek believed it necessary to have a balance of both Apollonian and Dionysian lifestyles and when this balance is disrupted, trouble quickly ensues normally leading to one’s ultimate downfall (Nietzsche). Aschenbach, the main character of Death in Venice, begins the novella at one side of the extreme as overly Apollonian and, as the novella progresses, gives into passion and immorality, engrossing himself in the Dionysian lifestyle. His descent toward decadent passion ultimately leads him to his tragic fate…
field. The volume emphasizes the interrelation of the different areas of the Epicureans’ philosophical interests while…
Maria V. Stanyukovich. Epic as a Means to Control Memory and Emotions of Gods andHumans: Ritual Implications of…