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The Native American Medicine Man

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The Native American Medicine Man
The Native American Medicine Man | From the Past to the Present | | | |

The Native American medicine man, also known as a shaman (modern term), priest, healer, and even a “Star Being” were known to be the spiritual leaders of Native American cultures. Each medicine man was unique in his own way simply because each Native American tribe had their own origin of spirituality and religious beliefs. Each medicine man had their own theory on how to rid people of their troubles and ease their pain when they were ill or in some sort of distress. In this research paper I will be examining different medicine man practices and beliefs from the Native American tribes of the Cheyenne, Iroquois, and the Sioux Indians. I will be discussing some of the most common illnesses that Native Americans faced among their tribes and what the medicine men or women did to help. I will also be discussing the different resources the medicine man used, including plants for herbal remedies and other objects, in his method of curing or helping a patient; and lastly I will be discussing how some techniques have been modernized and are still used today. To begin with our observation, let us start by understanding more about the medicine man himself and how the medicine man was perceived amongst his tribe. Even though each medicine man was unique in his practices, each medicine man shared a common adoration amongst their tribal members. In general, tribes have many similarities in regards to medical practices, but the actual methods used differ with the tribe and their locations, as well as with individual healers themselves. “Magic, prayers, songs, exhortation, suggestion, ceremonies, fetishes, and certain specifics and mechanical processes are employed only by the medicine-men or medicine-women; other specific remedies or procedures are proprietary, generally among a few old women in the tribe; while many vegetal remedies and simple manipulations are of common knowledge in a



Bibliography: Cheyenne- Religion and Expressive Culture. http://www.everyculture.com/North-America/Cheyenne-Religion-and-Expressive-Culture.html (accessed May 16, 2011). Handbook of American Indians, 1906. Access Genealogy. 1999-2011. http://www.accessgenealogy.com/native/tribes/history/indianmedicine.htm (accessed May 16, 2011). Iverson, Peter, Jennifer Nez Denetdale, and Ada E. Deer. The Navajo. New York: Chelsea House Publishers, 2006. Lippert, Dorothy, and Stephen J Spignesi. Native American History For Dummies. Hoboken: Wiley Publishing Inc, 2008. Mazaska Enterprises, LTD. "Indian medicine men, spiritual leaders, priests and shamans." AAANativeArts.com. 1999-2005. http://www.aaanativearts.com/medicine_men.htm (accessed May 16, 2011). Michaele. Support Native American Art. 2010. http://www.support-native-american-art.com/iroquois-masks.html (accessed May 15, 2011). Moss, Robert. Dreamways of the Iroquois: Honoring the Secret Wishes of the Soul. Rochester: Destiny Books, 2004. Native Languages of the Americas. Native Languages of the Americas: Native American Cultlures. 1998-2011. http://www.bigorrin.org/mohawk_kids.htm (accessed May 15, 2011). Navajo Tourism. Discover Navajo. 2008. http://discovernavajo.com/a11.html (accessed May 16, 2011). Paul. Son of the South. 2003-2008. http://www.sonofthesouth.net/american-indians/cheyenne-indians.htm (accessed May 15, 2011). "Primitive Concept of Disease." University of California Publications in American Archeology and Ethnology, Vol. XXXII, 1932. Sandner, Donald. Navaho symbols of healing: a Jungian exploration of ritual, image, and medicine. Rochester: Healing Arts Press, 1991. Wolf, Melinda. "Alternative Medicine: A journey to proactive healthcare." CNI Newspapers , 1999. [ 2 ]. (Mazaska Enterprises, LTD 1999-2005) [ 3 ] [ 4 ]. (Paul 2003-2008) [ 5 ] [ 8 ]. (Primitive Concept of Disease 1932) [ 9 ] [ 10 ]. (Michaele 2010) [ 11 ] [ 12 ]. (Navajo Tourism 2008) [ 13 ] [ 14 ]. (Iverson, Nez Denetdale and Deer 2006) [ 15 ] [ 16 ]. (Lippert and Spignesi 2008) [ 17 ]

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