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St. Augustine vs. Machiavelli: a Comparison of the Good Society

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St. Augustine vs. Machiavelli: a Comparison of the Good Society
Ben Parrish
St. Augustine vs. Machiavelli: A comparison of the Good Society
Final Project
09/01/13

Both St. Augustine and Machiavelli believed that in order to understand the true nature of society you must see men for what they truly were. Augustine and Machiavelli are similar in their pessimistic views toward human nature, looking at human self-love and self-interest and believed it to be full of evil, cruelty, betrayal, violence and tied that relationship into the creation of war. For both philosophers a good society is actually something that for almost all men is an unreachable attribute that can only be written about and not actually fully experienced in my view. For Augustine I feel it is a truly heavenly earth where all men are divine and are as close to the city of Heaven as you can be on earth. For Machiavelli it is a state of complete acceptance of each man’s role and how that role fits into society like a puzzle piece. In order to examine each philosopher’s view further, we must break their thoughts into three separate categories which are: human nature, political authority, and religious beliefs. This essay will take an in-depth look at both St. Augustine and Machiavelli, compare and contrast their views, and provide evidence that on some level the two thinkers were very similar in their ideology.
Augustine viewed human nature in only one way: good and evil. Augustine lived in an era when the pillar of strength and stability, the Roman Empire, was being shattered, and his own life, too was filled with turmoil and loss. To believe in God, he had to find an answer to why, if God is all-powerful and purely good, he still allowed suffering to exist. Augustine believed that evil existed because all men on earth was granted, at birth, the power of free will. He states that God enables humans to freely choose their actions and deeds, and through our own action and choices evil is established. Even natural evils, such as disease, are indirectly related to

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