Influence of Religion on Developing Societies

Topics: Islam, Judaism, Religion Pages: 6 (2225 words) Published: July 4, 2013
Influence of Religion on Developing Societies
David Lyons Jr.
HIS 103 World Civilizations 1
Instructor: Justin Lawrence
June 18th, 2012

Introduction
Religion has always had some influence on civilization. From the past to the present it has shaped the way civilizations interact, communicate and even fight wars. Religion started out with the different complex societies instilling their rules upon families and then allowing those kinds of families to organize into local government systems. Religion influenced economies to flourish and expand so that trade could be developing thus reducing the threat of war among empires. The importance of religion could never be under stated because it’s influence on politics and the different ethnic groups. However the three religions that have affected civilizations throughout the existence of man have been Islam, Judaism and Christianity. I hope to show how those religions shaped the minds of philosophers, scientists and priests throughout the existence of human beings. In my research I also hope to show how religion forced communities to bond with one another in other to worship God the way they would like without the infringing upon someone else views and I hope to show how conflict influenced the politics of every society. This would reveal how religion plays a big part of our lives whether we believe in God or not. This research also will show how religion influences our present world. The three religious beliefs all do their part to establish a foundation in man’s heart to build a better society, culture and communications with one another. Religion will always influence our beliefs, our civilization, and our moral values. Without Religion societies are dead in the water.

Islam is an important part of today’s society and culture. Islam is one of the fastest growing religions in our world. From generation to generation this religion has influenced much of the Muslim countries such as those in the Middle East, Europe and even in the United States. Many in the Jewish and Christian communities consider the Muslim religion as being a reason why there is also conflict in the Middle East over a tiny piece of land called Palestine. This was a land in which religion played an important role in the boundaries and communities that existed during that era. However throughout history, the Islamic religion has been in conflict with other religions that were called “Infidels” because of their unbelievers in following teachings of the Quran as inspired by Muhammad. This has been the main conflict of the religion of the Islamic with other religions and faiths. Mohammad Nafissi (2005) points out:

The ideal type of reformation proposed here is capacions enough no include both Christianity and Islam, but it is also sufficiently determinate to retain and explain the distinctive trajectory of Islam and Islamic reformism. At present certain explicit Koranic injunctions and aspects of the Prophet’s tradition, sunna, and the orthodox Islamic law, sharia which purports to synthesize both as a comprehensive set of lasting rules of conduct, apparently stand opposed to central tenants of modernity, gender equality, and equality in law and rights between Muslims and non-Muslims or separation of religion and state. The suggest a prima facie case for the view that Islam is an obstacle to modernity, democracy, and economic progress. (p. 3) Muhammad was influence by some elements of Judaism and Christianity. Both of those religions believed in Monotheism and this had an impact upon the thinking of Muhammad who also taught again idolatry. However Muhammad believed that Jesus Christ was an ordinary prophet just like Peter, Paul and others. Mohammad Nafissi (2005) further notes:

The centerpiece of the Islamic reform of Judaism and Christianity was a rationalizing agenda that synthesized them as what can be accurately described as a Judeo-Christianity that anticipated Protestantism in some areas...

References: Evangeliou, C. (2003). Dangerous deviations of Judaism: Islamic and Christian fanaticism. Mediterranean Quarterly, 14(3), 86-111. Retrieved from http://muse.jhu.edu/journals/mediterranean_quarterly/v014/14.3evangeliou.html
Thomas, S. (2002). The global resurgence of religion and the changing character of international politics. Christ and the Dominions of Civilization, 3, 110-138.
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