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Catholic Social Thought Principles

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Catholic Social Thought Principles
The Principles of Catholic Social Thought
Catholic Social thought Significantly impacts society with the developing of a more peaceable and sympathetic world of societies over the times. Catholic Social Thought focuses on nine main areas which are Dignity of the human person, common good and community, subsidiary, universal purpose of goods, stewardship of creation, promotion of peace, Global solidarity, participation, and preferential option for the poor. The Catholic social thought principles have the purpose of demonstrating to individuals that there is a strong an intentional interrelationship between the concepts of self and community.

Dignity of the Human Person
The dignity of the human person described by (Mckenna, 2013) that humans
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The goods of the earth are meant for all. (Catholics in Coalition For Justice and Peace, 2011) Catholic Social Thought principle of universal purpose of goods teaches individuals and community that no one is justified in keeping anything for his/her exclusive use for what he/she does not need when other individuals or community’s lack necessities. (Catholics in Coalition For Justice and Peace, 2011)

Stewardship of Creation
A sign of showing respect for the Creator is by the stewardship of creation. As human beings, we have the responsibility to care for the worlds goods as stewards and trustees. (Anon., n.d.) How we treat the environment is a measure of our stewardship, as without a healthy environment, human beings would not be able to flourish.
In the way of Catholic Social Thinking, the goods of the earth are representing as gifts from god, as they are intended to the benefit of all beings. (Devitt, n.d.)

Promotion of Peace
Peace in Catholic Social Thought means more than the absence of war, it promotes peace as a positive, action-oriented concept, which involves mutual respect and confidence between the peoples and nations. (Devitt,
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(Bryon, 1998)
Catholic Social Thought works mostly through participation, thus making this a core component of Catholic Social Thought.

Preferential option for the poor
Preferential option for the poor is an important principle as it encourages societies that are flawed by a deepening division amongst the wealthy and the poor, our tradition instructs us to place the needs of the poor and vulnerable before the wealthy. (Bryon, 1998) This preference is mainly to improve the flourishing of the poor, which in turn encourages flourishing for communities as a whole. This principles is practically a moral test of society of how it treats its most vulnerable members.

Interrelationship between self and community.
In understanding the study of the principles of Social Catholic Thought, it is also essential to understand the interrelationship between self and community. The interrelationship of self and community is recognised all around the world. For example, the golden rule is a highly-recognised idea and the Africans have the notion of

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