we need virtue‚ both of thought and of character‚ to achieve that completeness leading to happiness. This is the function: activity in the soul in accord with virtue‚ where soul is defined as what is in us that carries out our characteristic activity. Aristotle is right in believing we need virtue. The end of Aristotle’s Nicomachean Ethics Book I introduces the idea that since happiness is “a certain sort of activity of the soul in accord with complete virtue‚ we must examine virtue‚” because
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“Critically evaluate the view that ethics should be more concerned with who you are than what you do.” Virtue Ethics and the view that ethics should be wholly concerned with a person’s attributes based on the holistic theory of Aristotle and his Golden Mean‚ is a newly accepted theory‚ which looks at a person’s virtues and not their actions. It is a view that directly contrasts with the theories of Kant and Bentham‚ which focus on actions as opposed to the actual person making those actions. Although
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Introduction Virtue ethics is a theory used to make moral decisions. It does not rely on religion‚ society or culture; it only depends on the individuals themselves. The main philosopher of Virtue Ethics is Aristotle. His theory was originally introduced in ancient Greek times. Aristotle was a great believer in virtues and the meaning of virtue to him meant being able to fulfil one’s functions. Virtue ethics is not so much interested in the question ’What should I do?’ but rather in the
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Coriolanus’ virtues of valour and integrity make him extremely unsuitable to fill the role of Consul in Rome. By exploring Coriolanus’ pure martial virtues‚ distinctive character and godlike status‚ it can be seen that to a very certain extent his is not Consul material. Coriolanus has been raised to behold only martial virtues and because of this he excels in battles. His warrior nature makes him fearless‚ dangerous and brutal‚ leaving him with no ability to be patient‚ humble and considerate
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Class Title Instructor’s Name Due Date The Five Constant Virtues The Chinese have brought the world possibly the most amazing of histories and wealth of culture to be found in the entire history of civilization. The moral code that was developed then to grow and propagate societal progress is still in effect and of massive social significance in today’s Chinese social structure. These precepts are what are known as the Traditional Virtues. They are widely credited in Chinese culture as intrinsic
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on the cultivation of virtue‚ though his virtues are somewhat more individualistic than the essentially social virtues of the Confucians. Yet as we shall see‚ Aristotle was convinced that a genuinely happy life required the fulfillment of a broad range of conditions‚ including physical as well as mental well-being. In this way he introduced the idea of a science of happiness in the classical sense‚ in terms of a new field of knowledge. Essentially‚ Aristotle argues that virtue is achieved by maintaining
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an inquiry into the original of our ideas of beauty and virtue natural law and enlightenment classics Knud Haakonssen General Editor Francis Hutcheson uuuuuuuuuuuuuuuuuuuu i i i i i i i i natural law and i i enlightenment classics i i i i i i i i i i i i i i i i i i i i i i i i i i i i i i i i Francis Hutcheson i i i i i i i i Edited and with an Introduction by i i i i Wolfgang Leidhold i i i i The Collected Works and Correspondence i i of Francis Hutcheson i i i i i i i i i i i i
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characteristics that are virtuous. Virtue being that of good character‚ good habits and being conducted by reason. Such virtues commonly known are courage or modesty. It is through a series of reasonable actions that form good character that we humans can find the lifestyle suited to us. Despite what pleasure we might abandon along the way‚ or what pain we may face as a result does not matter. Doing the right thing‚
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REFLECTION OF HIS POEMS : The inspiring poems of Rizal proved his poetical genius that reflected about his life in his childhood memories including his experiences and insights about education‚ religion and colonial administration of Spain in the Philippine islands. In 1874-1877‚ he wrote poems of varied interest and perspectives about life : (1) My First Inspiration ; (2) In Memory of My Town; (3) Through Education the Mother Receives Light; (4) Intimate Alliance between Religion; and (5) A Farewell
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Virtue Ethics: Character-Based Virtues Aristotle and Plato Virtue ethics is grounded in “character traits”. We all have by nature the potential to be moral persons‚ but we need to practice the virtues‚ to cultivate them. Ex. a medical doctor should cultivate virtues such as: compassion‚ discernment‚ trustworthiness‚ integrity‚ benevolence and non-malevolence Kinds of virtues: 1) intellectual (wisdom‚ understanding etc) 2) moral (temperance‚ patience‚ courage etc) An individual
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