an expression of character whereby the poet (using dialogue) and the actor (in a dramatic presentation) imitate a character. Furthermore‚ where that imitated character has undesirable traits‚ the imitation is to be avoided. And later‚ in Book X‚ Plato claims that most poetry of necessity contains evil men (in order to produce interest and pleasure)‚ and this too forms a basis for a wide-ranging condemnation of poetry. That imitation has harmful effects is a complex matter; Plato’s argument rests
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Even today‚ people admire the ideas of Socrates‚ Plato‚ and Aristotle. Their teachings are at the root of modern philosophy and science. Alfred Whitehead is quoted as saying: “The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato.” If you really know how to read Plato‚ the truth behind this statement is easy to see. Nearly every great philosophical idea was discussed by Plato to some extent. The best way to put it is the way
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Introduction Thesis: Love is the connection derived from experiences that gives our lives purpose. Remaining Introduction: For section I of my paper‚ I intend to compare two opposing arguments from Aristophanes and Socrates that transpired in Plato’s The Symposium. Additionally‚ section II will contain my reflection on love through examining multiple questions as I rationalize this fundamental feeling. Section One One sentence summary of each of my two views on love from The Symposium. Example 1: Aristophanes:
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source of Western rationality. But in his later work‚ " Symposium "‚ an important philosophical aesthetics book‚ Plato placed a dramatic dialogue around the subjects "Love" and “Beauty.” Everyone who was invited by Agathon‚ the tragedian‚ had to give a speech in praise of Love (Eros). However‚ when it was Socrates’ term‚ he rebutted Agathon’s claim that Love is good and beautiful. At the end of Socrates’ questioning‚ he concluded that Love is neither beautiful nor good. After Agathon’s speech‚ Socrates
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Plato‚ student of Socrates‚ and Aristotle‚ student of Plato‚ two of the most influential philosophers to have ever walked the earth‚ take two completely different approaches whilst talking about the formation of city states and epistemology itself. Plato primarily defined the nature of things in theoretical terms through metaphysics‚ in contrast to actual terms. Thus by looking to the ’higher forms’ he aimed to explain the function of existing knowledge and understandings in the search for the ’absolute
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alteration; as a foreign seed sown in an alien soil is wont to be overcome and die out into the native growth‚ so this kind does not preserve its own quality but falls away and degenerates into the alien type. - Plato‚ Republic 497 c I. Introduction In the sixth book of the Republic‚ Plato describes a philosophic soul as an exotic seed planted in strange soil. Because the soil is foreign to the seed‚ its growth is stunted‚ if not overwhelmed‚ by the forces alien to its nature. The context of
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In the allegory of the cave‚ Plato describes several men who have been chained all their lives with only a wall in front of them in which shadows are displayed and only echoes are heard. These men believe these shadows and echoes to be the totality of real things in the world without any inclination to question the veracity of their perception. Once one of them is released from the chains and comes out of the cave‚ he is welcomed into a new reality‚ one that supersedes the misapprehension of the
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Plato (/ˈpleɪtoʊ/;[1] Greek: Πλάτων‚ Plátōn‚ "broad";[2] 428/427 or 424/423 BCE[a] – 348/347 BCE) was a philosopher‚ as well as mathematician‚ in Classical Greece‚ and an influential figure in philosophy‚ central in Western philosophy. He was Socrates’ student‚ and founded the Academy in Athens‚ the first institution of higher learning in the Western world. Along with Socrates and his most famous student‚ Aristotle‚ Plato helped to lay the foundations of Western philosophy and science.[3] Alfred
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I will present the argument for how this behaviour can be interpreted as being conservative using narratives from Crito and The Republic. Lastly‚ I will argue why this behaviour instead demonstrates that Socrates was a radical. In the Apology‚ Plato provides a narrative of Socrates’ defence for using the elenchus‚ an exhaustive questioning method‚ to stir the position of Athenian citizens on traditional values (Jowett‚ 2009). Derived from various arguments in The Apology‚ Crito‚ and The Republic
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Plato - Plato WHEN Socrates was sixty years old‚ Plato‚ then a youth of twenty‚ came to him as a pupil. When Plato was sixty years old‚ the seventeen-year-old Aristotle presented himself‚ joining the Teacher ’s group of "Friends‚" as the members of the Academy called themselves. Aristotle was a youth of gentle birth and breeding‚ his father occupying the position of physician to King Philip of Macedon. Possessed of a strong character‚ a penetrating intellect‚ apparent sincerity‚ but great personal
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