The Maidu were the Native Americans who once inhabited the region of the Sierra Nevada Mountains and the Sacramento valley. The Maidu are divided into principally three groups called‚ the mountain Maidu‚ the hill Maidu and the valley Maidu. The hill and mountain Maidu were the divisions who actually used the term Maidu which means “person” whereas; the valley Maidu used the term Nishinam or Nisinan. The differences between these three groups exist in slight distinctions in language‚ customs‚ either
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must uncover the original definition. The word shaman comes from the language of the Evenk‚ a small Tungus-speaking group of hunters and reindeer herders from Siberia. It was first used only to designate a religious specialist from this region. By the beginning of the 20th century it was already being applied to a variety of North America and South American practices from the present and the past. Today people have gone as far as defining the word shaman as any human that acknowledges that he/she has
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A shaman may be a person thought to be having approach and effect in the world of benevolent and malevolent spirits‚ who generally enters into a trance state throughout a ritual‚ and practices divination and healing. Psychotherapy may be a general term relating
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This person has special privileges in the community‚ or tribe. Most anthropologists and religious scholars define a shaman as an intermediary between the natural and spiritual world‚ who travels between worlds in a state of trance. Once in the spirit world‚ the shaman would commune with the spirits for assistance in healing‚ hunting or weather management. Ripinsky-Naxon describes shamans as‚ "People who have a strong interest in their surrounding environment and the society of which they are a part
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tying too. Although‚ if you are not careful you may run into wild powerful spirits that lurk the outside; this may instill fatal illnesses to your health. If that is the case‚ a ceremony known as to ua neeg (“oo-ah neng”) will be conducted. The shaman will go and see what is wrong as he will negotiate with the demonic spirits to free the imprisoned soul. Food and money will be offered in return with the fugitive soul‚ but in some cases‚ the evil spirit prevails and does not accept the grant. The
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Penguin Group Grose‚ B. D. & Kenworthy‚ O. F. (1985). A mirror to Life: A history of western theatre. United States of America: CBS College Publishing. Thurn‚ E. F. IM. (1883). A white man goes to a peaiman. In J. Narby & E. Huxley (Eds)‚ Shamans through time: 500 years on the path to knowledge (pp. 43-46). London: Thames & Hudson. Walsh‚ R. N. (1990). The spirit of shamanism. Los Angeles: Jeremy P. Tarcher‚ Inc. Brockett‚ G. O. (1964). Historical Edition‚ The Theatre: An Introduction
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very easy to compare Huckleberry Finn to Pleasantville. Although very different "stories"‚ in comparison Huck and Pleasantville have the same motifs. Both the movie and the book have the motifs of going west‚ rebel vs. the establishment and Jim Crow/Shaman. This essay will compare these common American motifs. The "go west" motif is about the characters running away or escaping from where they previously were (this doesn’t necessarily have to include a trip west). In Huck Finn the river is the tool
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The figure is considered a Shaman due to aspects including wearing a mask and having snakes coming out from the head in place of hair. A trophy head is located in a basket the shaman is carrying a trophy head to the right‚ and swinging another trophy head by a string on the left. What is believed to be a blow dart is carried in the right hand. There are more of these figures to include a Shaman with a trophy head in a basket on the left and a tumi blade in the
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doctors follow the Western belief in using medication and doing various testing procedures when treating patients‚ while the Hmong shamans believe in treating the spiritual ailment of the person through elaborate traditional practices. Shamans who themselves are epileptic try communicating with “a malevolent spirit called a dab” (Fadiman 1998: 4). The Hmong shaman is “believed to have the ability to enter a trance…and negotiate for this patients’ health with the spirits who lived in the realm of
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shamanism): A.What is a shaman? This section discusses the definition (and issues of defining) the traditional concept of a shaman. It provides a brief overview of the origin and distribution of shamanic practices around the world throughout history. b. How does one become a shaman? This section discusses a shaman’s initiation process‚ training‚ and death-rebirth experience. c. What does a shaman do? This section examines the methods of healing performed by shamans‚ (for either individuals
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