Social Studies Julie Shapiro “Crito” Reaction 10/14/12 The great Athenian philosopher Socrates believed in justice and overall fairness regarding the law. If a crime were committed‚ Socrates would rather take the punishment instead of seeking revenge. His morals consisted of accepting the scandal he had executed and not take vengeance. This differs from Hammurabi’s eye for an eye method. Hammurabi followed a path of abase payback and doing onto others what had been done to you. Socrates
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as a couple they should be able to define their own marriage for themselves and make their own set of rules. Supports of same-sex marriages feel as though homosexuals are being deprived of their God given right to get married. They believe that arguments against same sex marriages are unconstitutional‚ and they simply do not justify a ban on same sex marriages. It is not the idea of two people of the same sex getting married that frightens people so much‚ but it is the thought of change and the fact
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will present the argument for how this behaviour can be interpreted as being conservative using narratives from Crito and The Republic. Lastly‚ I will argue why this behaviour instead demonstrates that Socrates was a radical. In the Apology‚ Plato provides a narrative of Socrates’ defence for using the elenchus‚ an exhaustive questioning method‚ to stir the position of Athenian citizens on traditional values (Jowett‚ 2009). Derived from various arguments in The Apology‚ Crito‚ and The Republic
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of central concepts and values based on reasoned arguments‚ is what cost Socrates his life. However‚ according to Socrates‚ death is not an entity that should be feared or avoided‚ as death is the separation of body and soul to which the soul then travels to an afterlife.
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Bayley Villarreal GOVT 123 January 14‚ 2013 Response Essay: Crito In Plato’s Crito‚ Socrates and one of his followers‚ Crito‚ discuss the opinion of the “majority” and its effects on Socrates’ current situation. Crito first assumes that Socrates should care about the majority opinion‚ especially in his current case because “the majority can do not just minor harms but the very worst things to someone who’s been slandered in front of them” (44d). Socrates responds and dismisses the possibility
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Plato‚ the father of philosophy‚ was a rationalist. He was the first systematic metaphysician and epistemologist. He believed that we had innate knowledge; a priori. So to him learning was only a matter of remembering. Plato believed that the “ideal” world existed beyond our own physical earth because according to him realty could not be changing or imperfect. From his point of view what we see are only the particulars‚ the mimics of the real thing‚ therefore‚ we have to pull back from the world
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Analysis of the Crito The life of Socrates provides one example of someone who seeks a justification for his or her moral actions by living out his convictions even to the point of death. Socrates tries to use reason (rather than the values embedded in his culture) to determine whether an action is right or wrong. The dialogue called the "Crito" contains an image of Socrates trying to adopt what could be called the “moral point of view” (as opposed to the point of view of one’s religion or society)
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Analysis of Crito The question is raised within the dialogue between Socrates and Crito concerning civil disobedience. Crito has the desire‚ the means‚ and many compelling reasons with which he tries to convince the condemned to acquiesce in the plan to avoid his imminent death. Though Crito’s temptation is imposing‚ it is in accord with reason and fidelity that Socrates chooses to fulfill his obligation to the state‚ even to death. Before addressing Crito’s claims which exhort Socrates to leave
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sleeping in his prison cell awaiting his execution. Early in the morning‚ Crito visits Socrates and attempts to persuade him to escape the city before the execution. If we look into their dialogues‚ Socrates suggests examining whether he should do what Crito advises or not‚ defining himself as “a person who listens to nothing within him but the argument that on rational reflection seems best to him” (C. D. C. Reeve‚ P-Crito 46b). Here‚ Socrates seems to claim that he does not know anything‚ so will
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applications. The paper describes the key concepts of the therapy and its goals. The role of the counselor is evaluated and discussed. Relationship issues inherent in the use of Rogerian theory are considered. Information on the most relevant therapeutic techniques is included. The utility of person-centered therapy in addressing
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