Hamlet’s rationality can be understood when he utters the most famous line of the play‚ “To be or not to be: that is the question” (3.1.56). Hamlet ’s statement marks the central theme of the play‚ the difficulty of attaining certainty‚ and gives the reader an insight into Hamlet’s psychological dilemma. However‚ before Hamlet poses the character-defining “to be or not to be” question‚ the ghost of his deceased father appears and informs him that “The serpent that did sting thy father ’s life/Now wears
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Aristotle Living a human life/human nature Aristotle was a man of philosophy‚ science‚ and mathematics. He used these three tools to explain what he thought the purpose of being a human being was‚ and just what being a human being entailed. To describe what a human being was‚ he came up with many theories‚ which involved friendship‚ happiness‚ and human nature. He also believed that not everyone was a perfect human‚ meaning‚ there were things an individual must do throughout his or her life
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Kant argues that to “act in such a way that you always treat humanity‚ whether in your own person or in the person of any other‚ never simply as a means but always at the same time as an end” (O’Neill 167). Using people to end crime is wrong because the
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Peter Huang PHL 201 (5) Dr. Marshall Osman 3 December 2012 Number 6 Immanuel Kant believed in utilitarianism‚ which is the moral philosophy that says we should act in such ways as to make the greatest number of people happy as possible. This is why he introduced the categorical imperative. As a moral law‚ it is a command that is unqualified and not dependent on any conditions or qualifications. In short‚ it tells us to act in such a way that we would want everyone else to act the same way.
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Student Name: Veronica Ryan Student No: 20120035 Assignment: Kant Lecturer: Prof: Wamsley Due Date: 23 August 2013 ____________________________________________________________________ Emmanuel Kant was an influential German Philosopher. He was born in Konigsberg in Prussia to Protestant parents he lived from 1724 to 1804. Kant observed the world around him and observed that that every culture religion and society has moral law whether they are obeyed or not. The Formula of Universal Law-
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Aristotle’s Poetics December 19‚ 2010 1. The Concept of Imitation In The Poetics‚ Aristotle asserts that literature is a function of human nature’s instinct to imitate. This implies that as humans‚ we are constantly driven to imitate‚ to create. By labeling this creative impulse an “instinct‚” one is to believe that this desire for imitation is a matter of survival‚ of necessity. The question then arises‚ of what does one feel compelled to imitate and in what way does it aid in our survival
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Aristotle on the Soul Aristotle’s notion differs from the usual conception of a soul as some sort of substance occupying the body‚ existing separately and eternally. To him‚ the soul is the essence of a living thing. The soul is what makes an organism an organism at all by actualizing its potential for life‚ and it’s constituted by its capacity for activities essential to that specific type of being. His investigation into the nature of the soul demonstrates basic principles of his philosophical
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Am Phronesis According to Aristotle and his theories‚ there are two basic types of intellectual virtues by which we live our lives. The two intellectual virtues that he speaks of are wisdom and phronesis. Wisdom is a virtue that we are able to gain and increase throughout our lives through experience and time. Of the two different intellectual virtues that Aristotle speaks of‚ wisdom is more of a scientific knowledge‚ it is the type of knowledge that would be expected of an intellect. While
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Kant: No Mao! War can never be morally right. When Superman decided to fight Luther that is when he committed an immoral act. I think that Superman is a moral character because all rational beings would do the same and use their superpowers to save others. Mao nods to Kant and reaches to the middle of the table to grab the book. Mao: *whispers to himself: Superman: Red Son” * Darwin: What did you say Mao? Mao: I just realized that my communist party was symbolized by the Red Sun and the title
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Aristotle argues that the happy life (Eudaimonia) is the life of virtue. Eudaimonia is translated to mean happiness. When Aristotle speaks of the good life as the happy life‚ he means an active life of functioning well in the ways that are essential to humans and not the life of just feeling happy and amused. He enshrines happiness as a central purpose of human life and an end in itself. Ends are goods aimed at; every craft and every investigation‚ and likewise every action and decision‚ seems to
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