feminist‚ determined to do what is right even in defiance of patriarchal law. 5.) Ismene is the foil for her stronger sister. In comparison to Antigone she has almost no agency‚ primarily because she is terrified of disobeying men in power. 6.) Creon cherishes order and loyalty above all else. He cannot bear to be defied any more than he can bear to watch the laws of the state defined. 7.) Haemon defends the moral basis of Antigone’s actions while warning his father that the people of Thebes
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the chorus helps to strengthen Creons position and helps give further emphasis to one of the key themes in the play of Power. At this point in the play‚ the Chorus are very much seen as Creons people. The Chorus are then called upon to act as counsel for Creon‚ where he declares that the body of Polynices‚ the so-called traitor‚ should remain unburied without adhering to any of the customs of that time. The chorus seem to have power within the story here as Creon is seeking their support in his
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Antigone is composed of Theban men who were summoned by the newly crowned king Creon. Its interaction was mainly with Creon. Sophocles has shown a relation between the chorus and Creon‚ both being old and wise men of Thebes. They are introduced rejoicing the victory of Thebes over Argos. As the play develops they get actively involved commenting on every action and decision of the main actors. Its support wavers from Creon to Antigone during the course of the play. The women of Corinth formed the
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Analysis The opening events of the play quickly establish the central conflict. Creon has decreed that the traitor Polynices must not be given proper burial‚ and Antigone is the only one who will speak against this decree and insist on the sacredness of family. Whereas Antigone sees no validity in a law that disregards the duty family members owe one another‚ Creon’s point of view is exactly opposite. He has no use for anyone who places private ties above the common good‚ as he proclaims firmly
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that had been passed over the Thebes by its king‚ Creon. The two sons of Oedipus‚ Eteocles and Polynices killed each other. Polynices was with the army or Argos who had invaded the Thebes. Eteocles who died fighting for Thebes “shall be buried‚ crowned with a hero’s honors” (Sophocles‚68); but Polynices had been declared a traitor by Creon‚ the King. Thus now‚ “he must be left unburied‚ his corpse carrion for the birds and dogs to tear” (68)‚ and Creon completes his verdict to the people saying “These
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The Tragic Downfalls of Creon and Antigone in Sophocles’ Antigone The hubris resonating throughout the play‚ ‘Antigone’ is seen in the characters of Creon and Antigone. Their pride causes them to act impulsively‚ resulting in their individual downfalls. In his opening speech‚ Creon makes his motives clear‚ that “no man who is his country’s enemy shall call himself my friend.” This part of his declaration was kept to the letter‚ as he refused burial for his nephew‚ Polynices. However‚ when the situation
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in a dilemma torn between submitting to Creon’s laws‚ and her obligations to her family. King Creon dishonored Polyneicês who fought against Thebes‚ and granted full respect to Etocliês
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Creon claims that his rule as king must be obeyed‚ even if it is wrong‚ in order to avoid anarchy and chaos‚ but the play does not side with him. Creon’s first rule as king is that no one "shall entomb [Polyneices] or mourn‚ but leave unwept‚ unsepulchred‚ a welcome store for the birds‚ as they espy him‚ to feast on at will." He also states that if anyone is to bury him they shall be put to death. When he is told that Antigone has buried her brother Creon is faced with questions of loyalty. He can
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of Our Human Birth Sophocles wrote this particular tragedy play to warn the audience of the dangers and consequences associated with a dictatorial city. The two main characters in the play are Antigone and her uncle Creon who is the king of Thebes. In the play Creon passes a decree stating that Eteocies will receive a sacred and honorable funeral for defending the city against its enemy. While Polyneices body will be left uncovered for the birds and dogs to attack. The decree also prohibits
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the city once before from the Sphinx by solving the riddle and destroying her. Now faced with this new problem he has no choice but to solve the problem and save the city once again. Oedipus then sends his brother Creon to get whatever information he can. Creon leaves the city and then comes back with some information. He tells Oedipus that the gods command them to expel from the land of Thebes an old defilement that it seems they shelter. The gods tell them to take revenge
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