“It’s a general problem not specific to the law of the United Kingdom a criminal justice system characterized by an emphasis on crime control rather than due process will inevitably produce miscarriage of justice.” In an imaginary world the law would always give the correct results but in a real world it’s the other way. When they don’t which way do they tend to err? Which way do we want to err? We want the law to err on the side of acquitting guilty people rather than convicting
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CRIMINAL JUSTICE Robert Reiff once said‚ the problems of crime always get reduced to “What can be done about criminals?” Nobody asks‚ what can be about victims?” (Shcmelleger‚ 1999) The consequences of crime vary from one individual to another. Crime can involve financial loss‚ property damage‚ physical injury‚ and death. Less obvious but sometimes more devastating are the psychological wounds‚ left in the wake of victimization‚ wounds that may never heal. In an attempt to prevent victimization
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attempts to define justice. Being that Aristotle was a student of Plato‚ their ideas share many similarities. Both viewed justice as the harmonious interaction of people in a society. However‚ Plato defined his ideal of justice with more usage of metaphysics‚ invoking his Form of the Good‚ while Aristotle took a more practical approach‚ speaking in terms of money and balance. Although Aristotle’s ideal of justice may seem superior‚ upon further inspection‚ Plato’s ideal of justice is the stronger.
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Justice According to Plato and Aristotle Justice has always been an interesting topic for philosophers and also for ordinary people. Justice can be defined briefly as “the fairness in the way that people are treated” (Collins Cobuild‚ p. 910). Plato and Aristotle‚ two leading figures of ancient Greek civilization‚ were earliest philosophers who thought about justice and developed theories about the sublime aspects of being just. This assignment is an attempt to prove that pursuing a life of justice
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around the unknown concept of justice and throughout the book‚ attempts to illustrate what is justice with the soul-state analogy. This analogy presents Plato’s definition on justice by method of debate through a conversation between individuals to eliminate inconclusive premises‚ known as the Socratic method. Therefore‚ by assessing components of this analogy: myth of metals‚ tripartite of the human soul and different city-character pairs‚ it allows one to understand justice as a virtue for everyone
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Justice and Morality in Plato’s Republic Explain and evaluate the reasons given by Plato in the Republic‚ to support the contention that justice is superior to‚ or more beneficial than‚ injustice? What is the relationship between justice and morality? Introduction This essay discusses and clarifies a concept that is central to Plato’s argument in the Republic — an argument in favour of the transcendent value of justice as a human good; that justice informs and guides moral conduct. Plato’s
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said that “Mercy‚ detached from Justice‚ grows unmerciful”. While there are many quotes to this effect the point does not differ between them‚ That is‚ that while “He who is merely just‚ is severe”‚ one must find a balance between justice and mercy in order for the legal sytem to work. In Melville’s story “Bartleby the scrivener” he shows us the flaws in both law without compassion and mercy without law. Through the narrator’s eyes we see‚ first how mercy without justice can erode the power of the law
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Justice delivery system and mechanisms have throughout the ages evolved as a tool to make justice and fairness prevail in the society. The pivotal object of any legal system across the globe is to provide justice equally and therefore no discrimination based on who comes before the court. If this object is to be accomplished then it becomes essential to develop principles of law in such a manner that‚ in so far as possible‚ similar cases will lead to similar decisions. This requirement of uniformity
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restoration justice is as futile as restitution justice. Concerns about the ineffectiveness of traditional criminal justice systems have perpetrated new approaches to criminal justice. Such new approaches to transitional justice or restorative justice like truth commission‚ trails‚ reparation‚ and lustration or vetting. But the apprehension of restorative justice and retributive justice bring to light the argument and made clear that each is not as impeccable or a straightforward answer to justice for
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who may perceive the justice system and legal actors as “enemies” due to high degree of power imbalance. This has potential to increase the trust between the client and the lawyer which is the fundament of the fiduciary relationships. Acquiring cultural competence goes beyond one-hour training sessions‚ it requires constant introspection‚ professional and self-development‚ and acquisition of new skills. The capability of acting in a culturally competent manner includes the elements of “awareness;
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