If God is perfectly good and the source of all that is‚ how is there room for error or falsehood? Descartes attempts to answer this question in Meditation IV: On Truth and Falsity. “If I’ve gotten everything in me from God and He hasn’t given me the ability to make errors‚ it doesn’t seem possible for me ever to error. (Descartes‚ Meditation IV: On Truth and Falsity).” The framework of his arguments center on the Great Chain of Being‚ in which God’s perfect goodness is relative to His perfect being
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people. Socrates proves Thrasymachos otherwise by arguing that being just is virtuous‚ wise and profitable and being unjust does not make people stronger nor more powerful. Those in power or rulers make laws that are just for themselves but Thrasymachos agrees that sometimes rulers make mistakes and make laws that are unjust to them‚ therefore‚ making them just or advantageous for the people they rule. Therefore‚ unjust people would not be more powerful in this case. Additionally‚ Socrates goes on
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Epistemology: Meditations on First Philosophy — Skepticism Rene Descartes’ take on epistemology concerns examining his core beliefs and applying the method of skepticism. He examines these beliefs by raising doubts on each of his core principles. He hopes to build a foundation which not even the strongest skeptic can raise a doubt on. Rene also proclaims that should he find anything from his core beliefs to doubt—even the slightest of doubts— he must reject the foundational belief simply because
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The most noticeable comparison between Jesus Christ and Socrates was that the charges against them. They were both seen as an “evil” influence to the townspeople because of their different ways to see life and for their beliefs on religion. Jesus was considered a heretic because he preached monotheism in a polytheistic world. He called himself the messiah‚ a divine being and the son of God and the Jews saw that as a major offence. The Roman Government did not like that Jesus questioned the oppressiveness
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Nietzsche believed that to be moralistic is to be hypocritical. The textbook defines moralistic as‚ “Expressing commonplace moral sentiments that conflict with one’s behavior and equating moral sentimentality with virtuous living; a form of hypocrisy that resembles a reaction formation‚” (Soccio 16-5). Basically what Nietzsche was saying is that what our culture believes is morally right is not what people actually want. “In Nietzsche’s view‚ modernity is anti-life and anti-nature‚ and modern‚ Christianized
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lines. Not only morals do pervade life spheres‚ but‚ they derive their normative force values with which they are associated . However‚ this values are not the “ground zero” of morality: as Schacht puts is ’[…] for Nietzsche […] all normativity is ultimately of extra-moral origin. For Nietzsche that ultimate origin – the Ur-source of all normativity – is to be found in the basic disposition he takes to be operative in all that transpires in this world‚ which he calls "will to power" and which expresses
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"You have your way. I have my way. As for the right way‚ the correct way‚ and the only way‚ it does not exist." ~Friedrich Nietzsche Why‚ but why is everyone so opinionated about practically everything to do with pregnancy and child rearing? Everything is treated like a binary decision - right or wrong‚ no middle ground. The Breast-milk Nazis vs The Formula Fascists‚ while the Controlled Crying Brigade will not even talk to the Instant Attention Army! You risk grievous bodily harm if you offer your
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a considerable length of time they have inspected our reality through their basic and explanatory considering and have accompanied responses for some of our issues. In this assignment I will be comparing and contrasting Socrate’s attitude about philosophy with the Good Brahmin’s
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theories‚ there are many ways to determine one’s identity. An identity can be shaped by the experiences we have in relation to other individuals‚ but the philosopher Nietzsche says the best way to determine ones identity is to remove yourself completely from society to fully understand one’s true identity. The Philosopher Nietzsche once wrote: “The individual has always had to work hard to avoid being overwhelmed by the tribe. If you try it‚ you will be lonely and sometimes frightened. But no price
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According to Nietzsche‚ this responsibility actually brings the realization that one has the power to take charge of one’s own life. Even if the individual adopts certain social codes or beliefs‚ how one acts these values will prove one’s unique way to be in the world. In his book `The Will To Power`‚ he introduces the idea of the `individual`: ``Something which is new and creates new things. Something absolute; all his acts are entirely his own ultimately. The individual derives the values of his
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