"Ontological teleological and cosmological arguments" Essays and Research Papers

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    Explain Aquinas’ Cosmological Argument Thomas Aquinas developed five ways to prove Gods existence. The first three are key to the Cosmological argument. These are from motion‚ causation‚ and contingency. He presented his work on these in the Summa Theologica‚ where he accepts that it may be impossible to prove the God of Classical theism caused the universe to exist‚ but believes that what God does proves Gods existence. The first way is from motion‚ Aquinas emphasises that motion means changes

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    Outline Descartes’ Ontological Argument and explain the key objections that may be used against it. Descartes took the Ontological Argument as presented by Anselm and developed it in a different form. Descartes saw the argument in terms of necessary existence. For Descartes‚ the idea of God necessarily entails his existence. He established that our thoughts are evidence of our own existence (‘I think therefore I am’)‚ and so wanted to see what else he could prove exists. He used the example of a

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    Clarke begins his argument by asserting the obvious--that based on experience‚ all of the beings that surround us today do exist. These beings‚ encountered based on one’s experience‚ are dependent on a prior cause. In other words‚ everything that exists must have been caused by something else that also exists or has existed; and for something finite to exist today‚ such as any being in this world‚ it would mean that there must have been something that has existed since infinity. According to Clarke

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    AO1: Explain Anselms Ontological argument. Anselm wanted to prove the existence of God‚ so he proposed the ontological argument. The ontological argument is deductive‚ and uses a priori reasoning. This means that it starts with a statement that is known to be true solely through definition (God is the greatest conceivable being) and develops the implications of this statement in order to reach a reasonable conclusion. The deductive reasoning allows him to simply showing what the definition means

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    that it is implausible that anything at all is able to exist because of nothing‚ and that nothing should exist because of something. Building upon earlier argument‚ Anselm concludes that “whatever is […] does not exist except through something.” Since‚ according to him‚ this premise is true and since‚ as pointed out earlier in his argument‚ everything that is exists either through itself or through something‚ there must be one‚ or many‚ beings though which all things that are exist. Our existence

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    earth has begged an answer since the beginning of the philosophical era. Philosophers often turn to the cosmological argument to justify the existence of God‚ and turn to the metaphysical basis to explain religious beliefs. This essay will analyze the “cosmological argument” as presented by Richard Taylor‚ in order to critically evaluate its meaning and understand its claims. To begin‚ the argument stems upon a metaphysical interpretation of creation. Despite the fact that religion may be a matter

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    I) Examine the ways in which the Ontological argument attempts to prove to the atheist that God exists. There are many different forms of the ontological argument for the existence of God. The first being an argument postulated by Anselm in the Proslogian. The ontological argument is a priori meaning knowledge is independent of experience an analytical meaning from logic. The Ontological argument follows the analytic method of knowledge; in this instance‚ for example‚ this is to be found when Anselm

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    Thomas Aquinas’s cosmological argument is a posteriori argument that Aquinas uses to prove the existence of God. Aquinas argues that‚ “Nothing can move itself‚ so whatever is in motion must be put in motion by another‚ and that by another again. But this causal loop cannot go on to infinity‚ so if every object in motion had a mover‚ there must be a first mover which is the unmoved mover‚ called God.” (Aquinas‚ Question 2‚ Article 3). I do agree with Aquinas’s cosmological argument in proving the existence

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    The Ontological Argument P| 1. Definition: God is that being than which no greater being can be conceived. P| 2. God exists in the mind (we think of God). A| 3.Assume God exists only in the mind but not in reality (Atheism) 3 4. Then we can conceive of a being just like God but which also exists in reality. P | 5. Existence is perfection. If two things are alike in all respects except the first exists in reality and the second

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    interesting and some have been very confusing. One of our topics that I’ve found interesting and I enjoyed was when talked about the weaknesses and strengths of Gaunilo’s and Kant’s and their ontological arguments. Anselm’s ontological argument defined God as being “as which no other greater can conceive.” Ontological arguments tend to start with a priori theory about the organization of the universe. If the organization falls under being true there will be evidence of the existence of God‚ in this case. Anselm

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