Running head: OLD TESTAMENT LEADERSHIP 1 Old Testament Leadership Miguel A. Gallegos Hope International University Prof. S. Allard
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The Christ in the Old Testament The Old Testament was like a world where God would unexpectedly appear to humans and interact with His creations. The main reasons for this particular action was to inform that person of what He was about to do. God would also use his appearances as a way to to strengthen and encourage his people. In this world‚ where God sneaks down to conform into the physical form of a human‚ was for the purpose so that His creations would be more easily able to relate to Him
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BIBL104 June 19‚ 2010 Summary of the books of the Old Testament Exodus The book of Exodus consists of the two different genres‚ narrative and law‚ and is considered to be known as one of the books in the “Book of the Law”. It was written to record the events of Israel’s deliverance from slavery in Egypt. The overarching theme for Exodus is about God fulfilling the promises he made to the patriarchs making their descendants a great nation. God carried out his promises despite much opposition
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Testament (1000-1200 words). The student is to summarize Youngblood’s basic approach to the OT and‚ in this process‚ reflect on the way in which the story develops through each of the topics outlined in his work (identify the relationship between the different topics). The Heart of the Old Testament written by Ronald Youngblood is an extraordinary book that makes logical sense to the Youngblood’s approach to the OT. Youngblood identifies the nine themes that form the pillar of the Old Testament
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Stacy Norton 03 October‚ 2012 Old Testament Ballard Terrorism and the Old Testament Many terrorist organizations use their religious texts as justification for their acts of terrorism. People even go as far to say that God‚ as depicted in the Old Testament of the Christian Bible‚ encourages those acts as a way to defend their actions. While it is true that the Old Testament has evidence of God sending out his people to defend his word and his chosen people‚ it should not be taken as black
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MORRIS MAWOCHA (MASTERS IN BIBLICAL STUDIES) BIB-501 OLD TESTAMENT AND ADVANCED RESEARCH AN IN-DEPTH STUDY OF THE PENTATEUCH OUTLINE OF STUDY 1) Primeval History a) The Creation and The Gap Theory b) From the fall of Men to the Tower of Babel a) God’s Creation marred by Sin (Genesis 3:1-15). b) Noah and the Flood( Genesis 6:5-8‚ 7:1-4‚ 9:8-15) c) The Tower of Babel( Genesis11:1-9) 2) Patriarchal History a) God’s Call
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ADM NO: 12S03ABT003 DEPARTMENT: UNIVERSITY COMMON COURSES COURSE: UCC 105 OLD TESTAMENT LECTURER: Dr. THUO TASK: DESCRIBE THE HISTORY IN THE OLD TESTAMENT DUE DATE: 28th January‚ 2013 Introduction The Old Testament was written over a wide historical period‚ it describes the relationship of God and the people of Israel before the coming of Jesus. To make it easy to explain the history in the Old Testament‚ I have seen it best to look at it under the following periods: 1. Primeval
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The Old Testament presents specific agreements between God and man called covenants. 1 Such agreements are a theological conception which denotes predominantly to God’s obligation to his people. The above verses established unique agreements to remind God’s people of his conditional and unconditional promises. Such promises granted man special blessings provided man met certain conditions contained in the agreement. The conditions usually required man’s obedience before God would fulfill his portion
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In the Old Testament poverty denotes both a lack of economic resources and material goods‚ as well as political and legal powerlessness. In ancient Israel the poor weren’t a social class‚ rather they were a diverse body consisting of small farmers‚ day laborers‚ beggars‚ debt slaves and village dwellers. Various biblical texts discuss their plight‚ offering different analyses of their situation. The books of law regulate their treatment‚ in particular‚ the legal codes ensure the social well-being
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Apostle Paul. Slavery in the first century‚ though common and taken for granted (Barton‚ Comfort‚ Osborne‚ Taylor‚ and Veerman‚ 2001‚ p. 996)‚ was not practiced similarly to how we in the United States generally perceive slavery. Moreover‚ while the New Testament does not overt-ly condemn slavery‚ Elwell (1984)‚ states that it certainly‚ “reorder[ed] the relationship of slave and master” (p. 1022). The condition and treatment of slaves varied widely in the Greco-Roman world. Slaves received no rights nor
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