have become object of study to many disciplines such as cultural Anthropology; literature and linguistics etc. These disciplines have taken kin interest in the relevance of proverbs. But the Philosophers ’ interest in proverbs‚ more specific‚ the African Philosophers - differs from that of other scholars. C. S. Momoh notes that we have it on Aristotle authority that “A proverb is a remnant from old philosophy‚ preserved amid countless destruction by reason of its brevity and fitness for use”2. The
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Introduction to African Literature In the dictionary ‘Le Petit Larousse 2003’ literature is defined as a field embracing written and oral works to which an aesthetic aim is acknowledged. This definition upholds the assertion that African literature has ever existed in the oral form. African forms of literature are interesting not only as far as anthropological perspectives are concerned‚ but also from an aesthetic view point. Africa is endowed with epics‚ folktales and praise poems that
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African Americans tend to fall under a lower class due to discrimination. African Americans are less likely to own a house‚ less likely to have a consistent job‚ and less likely to have the same pay as Caucasians. According to Shin‚ a personal financier‚ “The median white homeowner’s house is worth $85‚800 compared to $50‚000 for black homeowners. Discriminatory lending also exists today: Mortgages obtained by households of color tend to have higher interest rates” (Shin). African Americans are discriminated
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Gilbert “Gil” Scott Heron was an African-American poet and musician renowned for his spoken word on political and social issues in the United States. One of Heron’s most famous works was The Revolution will not be televised published in 1970 with his band group “Black & Blues”. The poem was not initially considered poetry instead it was considered a song‚ until its spoken word by Heron. During the 1970’s‚ President Nixon‚ a biased and unreasonable leader‚ had control of America. Many bills were passed
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historical events. One song type that has become a significant part of music and society is spirituals. Spirituals are religious folksongs created by Africans who were brought forcefully to South America as slaves to work on plantations‚ between the 1600s to the 1870s. Slaves were restricted from their freedom of expression and they faced hardships. To survive these times‚ slaves inclined towards music and the African culture gave birth to a new musical genre‚ spirituals. Since slaves were allowed
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all. There are three types of lesbians in the LGBT community: Butch Lesbians‚ Dominant Lesbians or Doms‚ and Femmes. Both the lipstick lesbian and aggressive femme is more accepted in the society than Butch and Dominant Lesbians due to how they portray themselves. Why are masculine women not accepted in society by men‚ but they enjoy the activities of feminine women? Butch Lesbians are masculine‚ dress and live life as men‚ and are attracted to feminine women. While dominant lesbians dress in
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In my opinion‚ African Diaspora has multiple definitions but all of them sum up into one only. All in the end‚ African Diaspora is expected in different ways that in one point started everything else. The Diaspora took place when the Africans were relocated in the regions of the Americas‚ causing them to bring their culture‚ society‚ traditions with them. With these elements and time going by‚ have created new ones. Not only have they created these new elements but also‚ it has led to creating new
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African Slave Trade Slaves were always a major trade during the sixteen hundreds to the eighteen hundreds due to the face t that they were beneficial to the growth of sugar cane plantations and mining all around the world except for in the Americas. Angola had not only their African influences‚ but there were also some Portuguese influences to them too. Portuguese‚ in Angola during the sixteen hundreds to the eighteen hundreds‚ imperial societies of slavery and slave trading was unlike one we are
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As a result of the British motives of spreading Christianity‚ most Igbo people lost their faith in their native religion and the African traditional society eventually fell apart. To accomplish their purpose of altering the beliefs of the natives of Mbanta‚ several white missionaries tried to influence the villagers by claiming that “[They] have been sent by this great God to ask you to leave your wicked ways and false gods and turn to Him so that you may be saved when you die” (Achebe 145). The
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African-Americans in the Media Have you ever wonder why African-American males are usually drug dealers‚ pimps‚ convicts‚ or even a father with multiple children and is a deadbeat father? Or why does an African-American female have to be man-less‚ on well-fare with multiple children with different baby daddies‚ or even sometimes on the screen shaking her ass? Well to me this is exactly how most movies‚ television shows‚ music‚ and magazines portray African-Americans. The media portrays African-Americans
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