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    Thomas Hobbes‚ through his renowned Leviathan‚ describes the “natural state” human beings would be in‚ out of an environment that lacked political rule (Cahn‚ 2005: 283). According to Williams‚ Hobbes believes “political authority is artificial” because the concept of governance is created by mankind thus the “natural condition of human beings lack[s] government” (Williams‚ 2003)‚ he further states that the only form of authority that exists naturally is between a mother and her child. Hobbes encourages

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    Consent to Fear Throughout Thomas Hobbes’ Leviathan‚ there are numerous references to the emotion of fear in human nature and it’s effects as one of the defining principles of human interaction. It helps set up a foundation of sorts for some of the main points of Hobbes’ liberal view on the governing body of society and a basis for the “Social Contract Theory”. As Hobbes’ continually points out‚ in a state of nature‚ fear is the most antagonizing force that a man produces to be used against

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    glorified and upheld onto the high grounds of acceptedness and agreement. Thomas Hobbes and John Locke‚ two individuals responsible for voicing their beliefs on the topic of the roles and forms of government on the world and on civilians‚ both faced this very controversy in the way that they spoke of the beliefs that they shared‚ in which contrasted

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    Hobbes‚ Hume and Human Nature The essence of human nature has been questioned time and time again throughout history. Because of this uncertainty many have theorized about what the essence or driving force might be. These thoughts were so influential and believed to be so true‚ that they were interpreted into political documents. David Hume (1711-1776) and Thomas Hobbes (1588-1679) were two very influential people in regards to human nature. Thomas Hobbes felt more negatively than David Hume

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    Thomas Hobbes: Leviathan A book called Leviathan (1660)‚ written by Thomas Hobbes‚ in argues that all social peace and unity is and can be achieved through the use of a sovereign power. Hobbes begins the Leviathan with his theories on man. He believes men are a basic creature and relativity simple. They are nothing but creatures that react to their surroundings‚ which leads to their wants and desires. Because the world’s environment is ever changing so is man. All of these different desires floating

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    to achieve in life. Hobbes believes that human happiness is nothing more than‚ “continual success in obtaining the things you want when you want them” (Hobbes 27). Hobbes argues against many philosophers‚ saying that our happiness is rooted in materialism. Some people may agree with this‚ thinking if they had more money or certain things than all or most of their problems would be solved and they could finally be happy. For some this could actually be possible‚ if Hobbes’ philosophy is entirely

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    Question 1: Explain what Hobbes description of the state of nature is supposed to show and why. Hobbes description of the state of nature is supposed to show that society can have a life without government‚ rules‚ or a ruler. That everyone in a society is roughly equal and no matter how strong a person may be‚ they can be killed by another person or a group of people (Rader‚ n.d.). During his time‚ kings and other ruling classes were above the rest of society. This got Hobbes thinking of what really

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    Thomas Hobbes’ idea of the state of nature of humans is an understandable philosophy that can be proved true by examples in history‚ but his contract solution for the human state of nature is a ruthless and unrealistic idea that I could not get behind. I can agree with some ideas expressed in Hobbes’ state of nature‚ but his solution weds some tweaking for me to support it. The human state of nature according to Thomas Hobbes consists of pure anarchy. I don’t completely agree with everything thomas

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    world passed down to them from their parents‚ or is an individual born with certain thoughts and opinions? Between the 16th and 18th centuries‚ many people began to think about these questions. In 1651‚ an English political philosopher named Thomas Hobbes published a book on the nature of man‚ titled The Leviathan. Four decades later‚ another English thinker named John Locke published his theories about mankind in its natural state‚ titled Second Treatise of Civil Government. Locke’s and Hobbes’s controversial

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    unaccountable sovereign […] otherwise what awaits us is a “state of nature” that closely resembles civil war- a situation of universal insecurity” (iep.utm.edu). These words express Thomas Hobbes’ version of philosophical absolutism. He believes that a world without a government yields disorder and lunacy. Hobbes‚ in his book The Leviathan (1651)‚ communicates a crucial need: a ruler who can keep the world in order‚ a feared‚ all-powerful ruler. He concludes in his book that the world needs a leviathan

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