Kant and Duty Ethics In this paper I will first go into a detailed review of Kant’s second formulation of the first categorical imperative. I will explain in depth what the second formulation means and how Kant came to take on a philosophical position such as this. Next‚ I will describe the two most pertinent and grounded critiques that Feldman has regarding the second formulation. Then I will defend Kant’s formulation from these critiques. Finally I will summarize the above information and conclude
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There are a variety of different views on how animals should be treated and what rights they deserve if any. Some align themselves with the German philosopher Immanuel Kant‚ whose philosophy in regards to animals derives from a very human centric point of view. Kant argues that because non-human animals aren’t rational or self-conscious beings‚ they aren’t ends-in-themselves and as such don’t need to have rights. This may surprise some due to his history of valuing the individual’s life rather than
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controversial aspects of Kant’s moral philosophy is his theory regarding the concept of duty. Duty is the moral necessity to perform actions for no other reason than to obey the dictates of a higher authority without any selfish inclination. Immanuel Kant states that the only moral motivation is a devotion to duty. The same action can be seen as moral if it is done for the sake of one’s duty but also as not moral (Kant distinguished between immoral and not moral) and simply praise-worthy if it is done
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What Kant means in "acting out of duty" is that one must act based on what they feel is right in their heart. There needs to be no motive or influence behind it‚ but just to act as what should be considered right. Acting out of duty is to act "out of concern and respect for the moral law" (McKinnon‚ pg.76). I think this type of acting out on a situation is based on what the heart feels‚ sympathy perhaps to a certain situation. Moral law is based on knowing what is right and what is wrong with judgement
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His theory is based solely on always fulfilling your moral duty. Which would be impossible since once someone told a lie or showed emotion everything would fall apart. Due to the fact that everyone wouldn’t trust anyone anymore which wouldn’t end up well. Deontology is defined as the theory of duty. Kant’s moral theory can be categorized as a deontological theory‚ due to his belief that you have a moral duty to fulfill (Kant 114). Kant believes that all people have intrinsic or inherent value
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“Kant how are imperatives possible” In this passage Kant is stating is believes about imperatives by saying that in order to make a morally correct decision‚ there is a universal law that complies with all humans that can rationally think ‚ this law is not based upon humans own desires. Kant imperatives deal with universality consequently he stated that it is immoral if a rule cannot be made into something that all humankind can follow. For example if I say "I will never keep my promises"‚ this
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Explain the difference between transcendental realism (using Leibniz and Hume as examples) and Kant’s transcendental idealism. Why does Kant call his turn to transcendental idealism a “Copernican Revolution”. Transcendental realism claims that the world exists independently of human subjectivity. It also claims that the human thought or perception has no influence and does not effect the way world exists and cannot be interpreted by the way people interpret it. Transcendental realism relies
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Kant: Reasons and Causes‚ Morality and Religion Kant was a deontologist who believed that knowledge was created by the mind‚ not external factors; because of this he wanted to unite reason and experience. Humanity’s frail nature was the human condition according to Kant‚ their struggle to make moral decisions and do the right thing can only be solved by employing reason and his three maxims when decision making. Kant’s diagnoses the human condition as human’s frailty and impurity when
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really skilled at something in general. While in philosophy‚ Kant defines genius as follow‚ ‘Genius is the talent (natural gift) that gives the rule to art [...] Genius is the inborn predisposition of the mind through which nature gives the rule to art’; ‘Beautiful art must necessarily be considered as art of genius’. (§46) To Kant‚ it is like beautiful art cannot live without genius‚ because beautiful art is the art of genius. As Kant mentioned‚ genius cannot be imitated‚ it is a special ability
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466-93-4603 Kant pp 33-48 Kant’s argument that an act out of duty can not be in conflict with itself or with any other will acting out of duty derives from the concept he puts forth of the internal principle. A will cannot conflict itself if it determines itself a priori. By determining its morals before the benefit of experience‚ it determines itself simply that it exists as it is. Intuitively‚ anything pure cannot conflict with itself just as the idea of good cannot conflict with itself
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