and approach the studies of cultures using Cultural Relativism and Ethnocentrism. The definition of these terms is very different in many ways when describing cultures. Cultural Relativism is defined as the perspective that any aspect of a culture must be viewed and evaluated within the context of that culture. While‚ ethnocentrism‚ is defined as making value judgments based on one’s own culture when describing aspects of another culture. Cultural relativism is much more commonly used by anthropologist
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RUNNING HEADING: ETHICAL (MORAL) RELATIVISM Ethical (Moral) Relativism Exploring Kohlberg’s stance on Ethical Relativism JebbehG Ethics in Contemporary Society | PHI101 A01 July 17‚ 2013 Introduction Presently‚ Americans are comfortable relating ethics to individuality. Often times‚ American citizens expresses their right of freedoms to enhance their own sense of ethics or relativity. In defining relativism‚ moral principles are a matter of personal feelings and
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already done” quoted Rachel Carson. This tells the whole story of her life. Carson was an author who started the environmental movement across the globe. She never intended to do this‚ but she inspired many people with her stories. Rachel had been through so many struggles throughout her life‚ but never gave up and was a true hero. Carson faced many struggles throughout her life. In the end‚ nothing slowed her down from her ultimate goal‚ protecting the environment. Rachel Carson’s belief that
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Relativism and absolutism are both equally important approaches when it comes to morality. They are both relevant in that they each follow along with one another in their approaches but both offer different directions and beliefs. Relativism is one of the challenges of morality and reflects upon the existence of morality in relation to culture‚ society‚ historical/era and individuals‚ only representing one of these relations but not the others. Absolutism also believes that morality has relation
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four criteria suggested by Dean Flemming in Livermore’s chapter 10‚ answer the following questions: How do we embrace “category width” without falling into moral relativism? “The degree to which we’re even comfortable thinking about that notion is directly connected to our category width.” (182). Broad categorizers tend to lean toward cultural width and I can understand that better now. I believe that people can have morals and biblical values and still have a right‚ different‚ and wrong meter. In
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In A Defense of Moral Relativism‚ Ruth Benedict argues that normal behavior varies from society to society; therefore‚ what’s morally right for one society can be morally wrong for another. To support this argument‚ Benedict mentions how certain cultures practice what’s “abnormal” to us without any difficulty. She goes further to give examples of traits that are abnormal to us such as‚ “sadism or delusions grandeur or of persecution” (Benedict‚ 1934‚ p.1) and concludes saying that “these abnormal
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Ethical relativism is a concept in which most simple minded individuals adhere to. As a broad definition‚ ethical relativism is a theory where morals are determined by each person rather than a general census. This can be divided up into two parts; ethical subjectivism and cultural relativism. Ethical subjectivism is described as moral judgments based on an individual’s personal values and feelings. To go beyond the individual‚ cultural relativism is a theory where beliefs are juxtaposed with
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Ethical relativism is the theory that morality is relative to the norms of one’s culture. That is‚ the moral norms of the society practiced depend on whether an action is right or wrong. But‚ the problem with moving from cultural perspective to cultural relativism is rather than saying‚ “we need to understand the morals of other cultures‚” it says‚ “we cannot judge the morals of other cultures‚” regardless of the reasons for their actions. The same action may be right in one society but be wrong
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“Rachel and Her Children” Not all of us are blessed and able to come home to a roof over our head‚ food on the table‚ daily necessities‚ and happy moments to look back on. Some of us are fighting for shelter‚ starving for food‚ and praying for a smile. As I read Rachel and Her Children I found myself seeing things from the homeless perspective. Homeless does not necessarily mean they do not have a roof over there head. Homeless now to me means not having a place to feel safe and call your home
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farmers. In the early 1900’s there was a woman biologist who devoted her entire life to saving nature. Her name was Rachel Carson and she changed the whole idea of what people thought was the right solution for getting rid of insects. At that time‚ scientists discovered pesticides that would kill the insects and end the war between farmers and insects that attacked their crops. Rachel Carson introduced her point of view from her scientific research to the public through her book titled Silent Spring
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