INDIGENOUS KNOWLEDGE EROSION Jyoti Kumari Jyoti Kumari is a freelance researcher and doctoral candidate researching ‘Environmental History of Colonial Punjab’ at the Rajiv Gandhi Foundation in New Delhi. The author can be contacted at jyotikm202@rediffmail.com he indigenous communities in India are the original inhabitants of the natural region and they have been maintaining a historical continuity with pre-industrial societies by following traditional patterns of life. Scattered all over the
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Discuss if and how the area of education can contribute to achieve relationships between Indigenous and non- Indigenous Australians. Education is among the most important factors in achieving relationships between Indigenous and non-Indigenous Australians. Through the incorporation of Indigenous Education in all schools‚ Australian children will have every opportunity to learn and understand Aboriginal issues and history‚ which will help eliminate naïve and stereotypical perceptions of Aboriginal
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Who are Indigenous People? One of the main issues that was raised by the World Heritage Committee concerning the initiative of WHIPCOE in the 25th COM Helsinki was the definition of Indigenous Peoples. (UNESCO‚ 2002) in fact‚ defining the term “Indigenous People” has not only been a challenge but also a deliberate decision in favor of the desire of Indigenous Peoples. According to the Manual United Nations Declaration on the Rights of Indigenous Peoples‚ part1‚ Chapter 1‚ a strict definition was
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How the Lives of the Indigenous Changed “Don’t expect anyone to understand your journey‚ especially if they’ve never walked your path.” During the 1600’s Colonist completed a voyage to the new world in which it took them 66 days. Within the time‚ the Colonist managed to interact with the Natives the Colonist showed the Natives many new ways of living‚ including the many different types of tools that were brought along. Although the Colonists did not only introduced new tools and a different living
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your own experiences of sacred places in sports. Explicitly explain how and why these places are sacred so as to reveal the religious dimensions of sports. You will be graded on the degree to which you integrate your own cases with the theoretical perspectives of the History of Religions and Indigenous religious traditions. Being an athlete has taught me many things about discipline‚ respect‚ and perseverance‚ characteristics that I also feel are learned through religion. A sport that I heavily
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Eliade describes sacred space as “Every sacred space implies a hierophony‚ an irruption of the sacred that results in detaching a territory from the surrounding cosmic milieu and making it qualitatively different” (Eliade‚ 26). After a recent trip to Santuario de Chimayo‚ I was able to refer to and apply Eliade’s ideas about sacred space to my own research. I have come to the conclusion that Mircea Eliade’s Theological Approach on sacred sites is very logical and truthful. Sacred sites are indeed
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Seeing the Sacred Nature of Midwifery Chris J. Hampton (March 2007) Every birth is Holy. I think that a midwife must be religious‚ because the energy she is dealing with is Holy. She needs to know that other people’s energy is sacred.[1] A midwife is simply defined by one author as “nothing more nor less than a skilled specialist in normal birth.”[2] Other names include sage-femme or “wise woman” (French)‚ jordmother or “earth mother” (Danish)‚ whereas midwife comes from Middle
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considered the ancient equivalent of natural sanctuaries where No one is permitted to cut any tree or plant‚ or harm any form of life in this area. Ancient Indian texts have many references to sacred groves‚ for example‚ Kalidaasa’s Vikramorvawsiyam. Today‚ there are only about 1000 square kilometres of undisturbed sacred groves‚ scattered in patches all over the country.. These groves are important today as they are banks of genetic and plant diversity that have to be preserved and sustained. These areas
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Sacred Destination Paper HUM/105 2014 Shyla Lang The Garden of Eden The Garden of Eden is a sacred place to many people. This is a place that may or not actually exist‚ and if it is a real place it has not been confirmed. If the Garden of Eden was ever located it would be a place worth visiting. The Origins The origins of the Garden of Eden come from the book of Genesis in the Old Testament of the Bible. The word Eden means delight in Hebrew probably derives from
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reciprocity in the index to Edwards 2005). The word ‘reciprocity’1 conjures up a feel good image of ‘caring and sharing’ (Schwab 1995: 8). However according to Peterson (1993: 861) there is a darker more sinister side to this word when applied to Indigenous Australians. He defines it as ‘demand sharing’ rather than reciprocity and he states that Blurton Jones (1987: 38) labels it tolerated theft2. Peterson (1993: 860) goes on to assert that little ‘giving’ is purely altruistic because the giver might
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