In the dialogue Protagoras‚ by Plato‚ an encounter between a celebrated sophist by the name of Protagoras‚ and a philosopher by the name of Socrates‚ examines the different philosophical position each man has on whether ethics and virtue are an innate aspect of human beings‚ or are acquired skills human beings can be taught to perfect. The arrival of Protagoras in Athens calls attention to the question: is virtue teachable? Protagoras argues that virtue is teachable‚ which allows him the ability
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Protagoras‚ an Ancient Greek sophist‚ was a self-proclaimed teacher of virtue. In ancient Greek times the term ‘sophist’ described men who claimed the ability to teach the art of politics‚ and the art of being a good citizen. In his conversation with Socrates‚ Protagoras claimed to have an ability to teach sound deliberation - to better manage one’s household and public affairs. According to Socrates‚ Protagoras was a teacher of the art of citizenship. The art of citizenship involved sound deliberation
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Can virtue be taught? This is the main question discussed and argued over by Plato in the Protagoras and in the last section of the Meno. In these readings Plato gives different arguments that favor both sides positively and negatively. In the evidence I found in analyzing the Protagoras and the end of the Meno one thing was clear. The answer to this question according to the arguments seen in the readings tended to lean towards the negative. By negative I mean that Plato seems to believe that virtue
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and what knowledge is. In this work‚ Socrates and Theaetetus discuss knowledge and its definition‚ which the character of Theaetetus tries to put into. He says that knowledge is perception‚ knowledge is true judgment‚ and‚ finally‚ knowledge is true judgment with an account. Socrates finds each of these undesirable and tells Theaetetus that he benefits from discovering what he doesn’t know and that he should approach the topic in the future. One of Socrates’ more enjoyable discussions with the pupil
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The conversation between Socrates and Alcibiades continues with them talking about how the soul is separate from the body. There is nothing that has more authority than the soul within the body. Socrates then states that people who know their parts of the body know what belongs the them‚ but not themselves. This means that their body parts are for their bodies‚ but they body parts do not belong to the soul. Again. Socrates brings up that people who tend to their bodies tend to what belongs to them
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Socrates and Euthyphro unexpectedly run into each other outside of the Athens courthouse. Euthyphro went to the courthouse to prosecute his father for killing one of his servants‚ who was a murderer. Socrates was summoned to court to be charged with disturbing the youth. After Euthyphro stated his business at the courthouse‚ Socrates assumes that he must be a religious expert if he is willing to prosecute his own father on such a serious charge. Euthyphro then agrees with Socrates that he does indeed
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Socrates beforehand disproving Gorgias and Polus in The Gorgias‚ now takes on a rival who he deems qualified enough: Callicles. Here‚ they discuss the value of temperance and the indulgence of pleasures. Callicles remarks to Socrates‚ “In the rightly-developed man the passions ought not to be controlled‚ but that we should let them grow to the upmost and somehow or other satisfy them‚ and that that is virtue” (Plato 74). Callicles says that to allow growth and indulge in your desires is real virtue
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by Socrates and Euthyphro‚ Both Socrates and Euthyphro were in court‚ one facing charges on impiety the other‚ and the came to prosecute his own father. Socrates decided to have chat with Euthyphro regarding piety so that he can get points or to win the case against Meletus. Moreover‚ Euthyphro himself stated that he knows what is holy and unholy as Euthyphro was a man considered educated in religious affairs. Also Euthyphro claimed to be all wise‚ which would make him a Sophist‚ But Socrates made
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an essay on the following topic: "Discuss cultural differences as they exist in American and Vietnamese culture and suggest some ways to overcome them." CONTENT The difference of culture impacts so much to the way to living‚ the way of thinking and the way of doing business. America and Vietnam have a big difference in culture‚ religion and business. However‚ we live in a world where it is called flat world‚ where there is no restriction between countries. It requires us to integrate in order to
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And the definition of joining these two words according to Green was: “to discover the true ground or justification for obedience to law”. Sophocles lifted this problem in his Antigone play‚ performed around 440 BCE‚ and Plato’s Crito recounts Socrates’ philosophical response to the
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