In this essay I have been asked to discuss three ethical choices that might arise when providing end of life care to children. End-of-life care is also known as palliative care and it is the care that is given to someone who is terminally ill and dying. Palliative care‚ as defined by the Department of Health (200b)‚ is the holistic‚ individualised care of someone who has been diagnosed with an incurable or life-limiting illness. (The Open University 2009). Here in the UK the NHS is responsible
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What is aging? Is it a word? Is it a look? Is it something that happens to us as our birthdays come year after year? Well according to Adult Development and Aging sixth edition (The Meaning of Age) Aging normally consist of three processes the first one is called primary aging which is a normal disease free development during adulthood. During this time period many changes occur. The second one is called secondary aging which is the development changes that are related to disease‚ lifestyles and
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Disease! In the past‚ life expectancy was low and death rates were high. The “Dying Trajectory” was short. That is‚ we were relatively healthy until we got sick-then we died‚ mostly from infectious diseases. People did not live long enough to die from chronic diseases.” (Doyle D‚ 1998‚ p 10) Paraphrase: Current modern day medicine has created “death” from chronic diseases. By finding ways to cure premature death‚ dying now takes much longer. The results have tremendous physical‚ social and economic
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Death‚ Dying and the Afterlife Every person has their own opinion about death‚ dying and the afterlife. Some religious beliefs see death differently than others. For example‚ Native Americans build a platform for their deceased and burn it to free the souls of their loved ones. Jewish Americans must bury their loved ones within 24 hours of death. Most Americans either cremate their loved ones or lay them to rest in the cemetery of their choice. My personal perspective about death‚ dying‚ and the
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Governance & Moses Pava Faith-Full Leadership‚ Ethics and Accountability: Using the work of Moses Pava to enforce the need for moral leadership and governance The general rationale of this paper is quite simple: moral leadership and moral governance matters. It has taken me the entire semester and the detailed reading of the book‚ Leading With Meaning: Using Covenantal Leadership to Build a Better Organization by Moses Pava (2003) to help me make the solid connection between operational (structural)
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previously‚ the practice of physician aid-in-dying is illegal in majority of the United States‚ but it likely is it still happening behind closed doors. If this practices was legalized in more states or the United States as whole‚ it could potentially advance and expand end-of-life care and treatment options and it would allow for physicians to discuss this practice openly. Although there are valid reasons to believe the practice of physician aid-in-dying is ethical‚ it is justified as unethical because
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The Stages of Dying and of Losing a Loved One Usually‚ a person (or their loved ones) will go through all or some of the following stages of feelings and emotions. The dying person’s stages can often be more predictable than the stages experienced by a loved one who has just suffered a loss. 1. Denial • The dying person being able to drop denial gradually‚ and being able to use less radical defences‚ depends on: - how he/she is told about his/her status; - how much time he/she has to acknowledge
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There are moral differences between direct intervention intended to kill a patient and an omission which allows a patient to die. Discuss. The advancement in medicine and treatment has increased and improved allowing humans to prolong life beyond the natural capability of the body. There is no doubt that life-sustaining treatments are beneficial for patients and family members. The down side of all this is that‚ whereas before nature was left to take its own course it seems like someone can
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Nicholas Reese Art History Test #1 Essay Prompt #2 “Dying Lioness” The Dying Lioness a small detail of one of the many Assyrian relief carvings that were found during the Assyrian rule. The Relief itself was titled Ashurbanipal hunting Lions and belonged to the North Palace of Ashurbanipal. It was created in 645 to 640 BCE and like many reliefs; it pictured a hunt taking place. It was average sized at about five and a half feet tall and carved out of Gypsum rock giving itself a red hue. This
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REGRETS OF THE DYING Bronnie Ware For many years I worked in palliative care. My patients were those who had gone home to die. Some incredibly special times were shared. I was with them for the last three to twelve weeks of their lives. People grow a lot when they are faced with their own mortality. I learnt never to underestimate someone’s capacity for growth. Some changes were phenomenal. Each experienced a variety of emotions‚ as expected - denial‚ fear‚ anger‚ remorse‚ more denial and eventually
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