Definition of charity[edit] The definition of charity in Australia is derived through English common law‚ originally from the Charitable Uses Act 1601‚ and then through several centuries of case law based upon it. In 2002 the federal government established an inquiry into the definition of a charity. That inquiry proposed that the government should legislate a definition of a charity‚ based on the principles developed through case law. This resulted in the Charities Bill 2003. The Bill incorporated
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The Necklace By: Guy de Maupassant “We are in danger of destroying ourselves by our greed and stupidity. We cannot remain looking inwards at ourselves on a small and increasingly polluted and overcrowded planet‚” (Stephen Hawkings). Greed has many consequences in our life and can affect more than just ourselves. Greed is in our innermost beings from the day we are born‚ ‘till the day we die. We force ourselves to give up those selfish ambitions with no avail. We fall into the traps of materialistic
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English 201 28 September 2012 Work Hard; Play Hard Work hard. Play hard. Two completely different things but they should coincide. So many people these days get by with the smallest amount of effort‚ and so many people play too much. An equal balance of the two makes for a high-quality pleasurable life. The harder you work the more you deserve to play‚ and trust me; you’ll feel better about it. Hard workers in this day and age can sometimes be very hard to come around. There are so many younger
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things one doesn’t have. What will happen if they actually lose everything? Can materialism really poison one’s way of life? The desire to be rich and popular is what took Madame Loisel’s middle class stature and turned it into a life lesson. In “The Necklace” by Guy de Maupassant‚ Mathilde Loisel gets so lost in the thought of becoming rich that her fear of being poor becomes reality‚ showing that
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understand the Forms and why they exist‚ however‚ one must understand more of Plato’s point of view of the world. One must also understand the Form of the Good. The Form of the Good can be relatively hard to grasp but luckily‚ Plato gives many analogies to help explain the differences between physical objects‚ the Forms‚ and the Form of the Good. Before going further into the Forms‚ knowing more about Plato’s perspective of the world is imperative. The simplest way to describe this is by saying Plato
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Eldridge Cleaver: A Man of Good or Evil? It’s arduous for a person to decide whether a man like Eldridge Cleaver was born an angel or a demon. Controversy still arises when these contemplations ruminate their conscience. Cleaver has been known for many things in his existence including being a Black Panther leader‚ a skilled polemicist‚ a rapist‚ an international fugitive‚ an obsessive drug addict‚ and surprisingly enough‚ a born-again Christian (Reed/Koury 1). But here’s the kicker‚ after all
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In the analyses of comparing and contrasting “The Necklace” and “Ambush‚” they are very different‚ but also similar. The setting in each story could not be any more polar than they already are. The similarity of the two stories is that the plots both contain lies. In “The Necklace‚” a female character‚ Mathilde‚ is living in Paris during the 19th century. She is poor‚ yet undyingly wishes she was wealthy. One day the woman is invited to a prestigious ball within her city. She immediately she
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tells the jurymen‚ “keep this one truth in mind‚ that a good man cannot be harmed either in life or in death…” is meant to imply that regardless of what kind of people will tarnish a good man’s reputation‚ it will have no effect on their legacy. I truly believe that Socrates was advocating that the legacy of a good man will continue to impact the lives of all individuals that are willing to accept and listen to what they had to offer as good individuals. Regardless of how Socrates will be punished
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denied. Aristotle next thinks about the criteria for being a decent citizen and those for being a decent man. Even though they might sound similar they are two different scenarios. To be a good citizen is to be one that upholds and honors the constitution. However when it comes to being a good man‚ it is possible to be a good citizen without being a good man. This entitlement of being a bad man is held upon the moral aspects one may have as a reflection of ones religion or
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When writing your post‚ consider the following questions * How would you categorize the point of view [e.g.‚ first-person‚ second-person (i.e.‚ “you”)‚ third-person limited‚ third-person omniscient]? Choice the short story called “ the necklace” by Guy de Maupassant (1884). The story is in Third Person limited because the narrator is telling the story of Malinda and is focus on her the thoughts and feelings. The story is about a women that comes from a humble family and always regretted
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