"divine command theory" can be used to refer to any one of a family of related ethical theories. What these theories have in common is that they take God’s will to be the foundation of ethics. According to divine command theory‚ things are morally good or bad‚ or morally obligatory‚ permissible‚ or prohibited‚ solely because of God’s will or commands. Alternatively‚ in the history of Christian thought‚ the dominant theory of ethics is not the Divine Command Theory‚ but rather the Theory of Natural Law
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KANT AND EQUALITY Some readers of this essay will have become impatient by now; because they believe that the problem that perplexes me has been definitively solved by Immanuel Kant. It is certainly true that Kant held strong opinions on this matter. In an often-quoted passage‚ he reports a personal conversion from elitism: “I am myself a researcher by inclination. I feel the whole thirst for knowledge and the eager unrest to move further on into it‚ also satisfaction with each acquisition. There
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philosopher by the name of David Hume made a theory that challenges the very idea of science and has impacted the world ever since. Drawing out enough obligations and agreements where in today’s modern era‚ he’s being taught about to students around the globe. But during the 18th century Hume wasn’t the only great thinker during that time that had theories concerning science and how it works. Immanuel Kant‚ a German philosopher also brought forth theories that were as impactful to the world as Hume’s
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to the wide spectrum that is ethical theories‚ Aristotle and Immanuel Kant are on the far edges of both sides. Where Aristotle believes that happiness is the centerpiece of morality‚ Kant is the direct opposite and believes that happiness is not the focal point of morality. If these two were both living at the same time‚ it would quite the debate to have seen unfold. By illustrating a dialogue between Aristotle and Kant‚ a better understanding of their theories in regards to happiness. Aristotle’s
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Argument against Egoism I shall argue that the ideas of both psychological and ethical egoism are fundamentally flawed and should not be practiced. Egoism is flawed because it ignores the fact that people have a predisposition for compassion toward others that cannot be completely expelled from their motives of action. Egoism is also flawed due to the fact that altruism cannot coexist with egoism; therefore‚ because there is altruism in the world‚ egoism cannot be practiced logically. Egoism is also flawed
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Ethical Egoism is “the doctrine that each person ought to pursue his or her own self-interest exclusively” (Rachels 71). With Ethical Egoism‚ we ought to do what is in our own self-interest‚ instead of trying to do what is in. While we are exclusively pursuing our own interests‚ we can still help people because in many ways‚ when you help yourself‚ you are also in a way helping others who are benefiting from your rewards. Rachels uses the explanation of when you convince a teacher to cancel an assignment
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contract are theories that try to explain the ways in which people form states and/or maintain social order. The notion of the social contract implies that the people give up some rights to a government or other authority in order to receive or maintain social order through the rule of law. It can also be thought of as an agreement by the governed on a set of rules by which they are governed. Two theorists that had very strong views on the social contract were Thomas Hobbes and Immanuel Kant. Although
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The Influence of Kant and Rousseau on the Enlightenment The eighteenth century was a time of rapid change and development in the way people viewed humans and their interaction with others in society. Many countries experience revolution and monarchies were overthrow. People began to question the values that were ingrained in society and governments that ruled them. Two of the biggest philosophers of that time were Immanuel Kant and Jean-Jacques Rousseau‚ who both ignite the overthrow of tradition
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In chapter three of The Ethics of Leadership‚ Joanne B. Ciulla‚ introduces the moral philosophy of Prussian philosopher‚ Immanuel Kant‚ who developed a set of ethics to guide our decisions and help us judge whether certain actions are morally correct. Kant’s moral theory does not look at all into consequences and has a very strict view of morality which can sometimes conflict between duty and self-interest. Ciulla mentions the story of David and Bathsheba in the Bible and asserts‚ “Leaders are often
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for anything but what we are trying to achieve for ourselves. Today has become egocentric‚ much like Henry David Thoreau’s kind of egoism. However‚ it is no longer “when I compare myself with other men‚ it seems as if I were more favored by the gods than they‚” but rather “Hey brotato chip check out my new duds they’re way more cooler than yours.” Any kind of egoism is a detriment to those around you who wish also to succeed. At least today you can selectively listen to whatever kind of “brotato”
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