Year‚ Class 1A Contrast the views that both Aristotle and Epicurus hold on pleasure Epicurus tried to find the key of obtaining pleasure‚ so did Aristotle. Although they both have different theories about pleasure‚ they both agreed on the idea that actions aim to obtain pleasures. Pleasure is something that can be defined differently by each individual. Every person have a different idea on how we reach our desires. For Aristotle‚ our pleasures come through fulfilling human
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scientific method is based on inquiry through solid empirical evidence‚ rather than just theory like Aristotle and Plato. Along with this scientific method is the Mind’s Eye Model of Perception‚ which is the theory that any object you look at is just your own perception and others will have a different perception of the seemingly same object. Three philosophers of the time‚ Locke‚ Hume‚ and Kant‚ were big proponents of the scientific method and used it in each of their ideas behind morality. While
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Aristotle on Friendship Friendship is a bond in which many individuals make every effort to achieve‚ although the meaning of it is not known to them. Individuals surround themselves with other humans‚ their friends‚ in order to achieve a greater happiness. It has become part of human nature. Friendship has become such a part of human nature that it can be seen in examples such as a human’s hierarchy of needs created by Maslow1. Constantly individuals strive to broaden their
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NIGERIA NSUKKA TOPIC THE CATEGORIES OF ARISTOTLE COURSE INTRODUCTION TO METAPHYSICS 1 NAME MABKWE NICHOLAS CHUKWUNWEIKE REG. NO 09/UN/SI/A/0826 LECTURER REV. FR. DR. B. ABANUKA C.S.Sp. DATE JANUARY 2011 INTRODUCTION Aristotle (384-322BC) is one of the most influential philosophers of the western tradition and had many philosophical works credited to him. In his treatise on logic collectively known as “Organon”‚ Aristotle gave two preliminary treatises; “The Categories
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Aristotle and Friendship According to Aristotle‚ there are three kinds of friendship based on three kinds of love that unite people. Aristotle defines friendship through the word‚ philia. Philia is the emotional bond between human beings which provides the basis for all forms of social organizations‚ common effort‚ and personal relationships between people. The three kinds of friendship Aristotle explains are utility‚ pleasure‚ and complete friendship. Friendship based on mutual utility
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HYPERLINK "http://www.philosophypages.com/ph/kant.htm" Immanuel Kant answers the question in the first sentence of the essay: “Enlightenment is man’s emergence from his self-incurred immaturity.” He argues that the immaturity is self-inflicted not from a lack of understanding‚ but from the lack of courage to use one’s reason‚ intellect‚ and wisdom without the guidance of another. He exclaims that the motto of enlightenment is “Sapere aude”! – Dare to be wise! The German word Unmündigkeit means not
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Kant was part of enlightenment period Morality is entirely determined by what someone wills because a good will is the only thing that is good with out provocations. Every other character trait is only morally good once we qualify it as such. Kant morality is all about what someone wills and not about the end result or consequence is. Someone can be happy but for immoral reasons. Kant it is really the thought that counts. Motivation is everything. What does Bentham and Mills look at consequences
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Aristotle believes that we need virtue‚ both of thought and of character‚ to achieve that completeness leading to happiness. This is the function: activity in the soul in accord with virtue‚ where soul is defined as what is in us that carries out our characteristic activity. Aristotle is right in believing we need virtue. The end of Aristotle’s Nicomachean Ethics Book I introduces the idea that since happiness is “a certain sort of activity of the soul in accord with complete virtue‚ we
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Aristotle’s insistence that all specifically unjust actions are motivated by pleonexia Pleonexia can be understood as the desire to have more of some socially availablegood‚ and is usually translated as greed or acquisitiveness. Close . Second‚ Aristotle does not identify a deficient vice with respect to justice. This violates his "golden mean" doctrine with respect to virtue. Without the identification of the deficient vice with respect to justice‚ then justice must not be a virtue of character
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in that one must only be concerned with his/her business and not minding other’s problems. The justice that occurs in their society depends on the class to whom one belongs. However‚ Aristotle‚ his student‚ was more for all-encompassing justice aiming for the ultimate goal of the constitution. Equality‚ for Aristotle‚ depends on the constitution in which the society is built upon. For democracy‚ it promotes equality for those who are equal‚ but only for those who are equal. Elaborating on this‚ equality
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