Exploration of The Apology After Socrates was convicted‚ he makes a prophecy. The prophecy is that vengeance will come upon those who convicted him. He prophesizes the Zeus will be much harsher to those who convicted Socrates than they were to Socrates. He says that more‚ younger people will step up in his place. In condemning Socrates‚ the Athenians are not freeing themselves. They are actually making it worse for themselves. More people are going to take Socrates place and they will question
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scenarios that require a conscious mind in order for them to be taken into account. If I am making mistakes in my life‚ I should be able to examine them in order to prevent them from occurring in the future. 1. Plato. “Apology: Defense of Socrates.” 39A 2. Plato. “Apology: Defense of Socrates.” 38A By standing still and not examining these mistakes‚ I will have learned nothing and therefore they will continuously appear in my life. I believe the point of life is to grow as a human being
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In Hobbes Leviathan‚ one might recognize the complete controversy between he‚ and Socrates. Socrates‚ was a man with little answers; he made you question things you did not know‚ and things you thought you knew. However‚ Hobbes‚ gives you immense immediate answers‚ and even claims that philosophers are wrong (page 57). Hobbes also claims that men has “restless desire of power after power” (page 58); he claims this explains how and why people act in a certain manner. Reflecting on our modern society
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Socrates was put on trial because he was charged with crimes. The first was “corrupting the youth.” (43) The second was “refusing to acknowledge the gods acknowledged by the city.” (43) The third count was “introducing new divinities.” (43) The reason Socrates was put on trial was because he was going around challenging men about their knowledge and wisdom. He was told by an Oracle that he was the wisest man who lived‚ but he was skeptical about it‚ so he went and tested out that theory. He went
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Canadian short story writer and Nobel Prize winner Alice Ann Munro once said‚ “Time is interesting; seeing the past and present‚ and how the circumstances change people.” The concept of changing circumstances is commonly seen within literary pieces and characters. In Sophocles’ tragedies Oedipus the King and Antigone‚ the character Creon drastically changes as his leadership role in Thebes increases. In Oedipus the King‚ Creon is second in command of Thebes‚ which allows him to be sensible and
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Socrates’ exchange with Meno starts as Meno asks whether temperance can be taught. Meno proposes that it might be an aftereffect of practice or an innate characteristic. Socrates answers by reminding Meno that Meno’s own particular comrades‚ the Thessalians‚ have as of late picked up a notoriety for shrewdness‚ because of the rising acclaim of Gorgias (a Sophist educator). Gorgias‚ Socrates says‚ has taught individuals "to give an intense and terrific response to any inquiry you might be asked‚ as
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I found Professor Samons to be a really engaging lecturer and I really enjoyed listening to what he had to say about Plato’s critique on democracy. Professor Samons begins his lecture by asking the question: why do Americans love and aggrandize democracy so much‚ but Plato criticizes it? This was the same question I had throughout Book Eight. It seems that our entire goal as a country is to spread democracy to the rest of the world and to find ways to make ourselves more democratic than we already
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Phaedrus and Gorgias Response Paper Looking at both Plato’s Gorgias and Plato’s Phaedrus‚ the differences are easily noticed in comparison to one another. Gorgias was a text coming from Plato when he was a younger man‚ and not as experienced‚ living in a city of war‚ these elements add a hint of aggressiveness to the reading. Whereas Phaedrus was written when Plato was an older man‚ and the city was in a time of peace‚ and the setting had taken place in the wilderness‚ these facets gave the text
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“He knows nothing‚ and thinks that he knows. I either know nor think that I know” (Pg. 31). Socrates was told by the god of Delphi that there was no man wiser. Socrates wondered what this meant so he set out to find the answer by going around to those who had the reputation of being very wise. He had come to the same conclusion for all of these men that all though they did know a great deal more that Socrates was ignorant to they all fell into the same mistake when they all thought that because they
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24c‚ of Apology‚ written by Plato about Socrates’ trial‚ starts off with Meletus accusing Socrates of corrupting the youth of Athens. Socrates claims that if either of them is doing wrong it is Meletus because he involves himself in things that he does not really interested in or cares about. Socrates proves that Meletus is not concerned about the youth and also that he himslef is not a corrupter of the youth by asking Meletus a number of questions along with questions he answers himself. First
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