living and not with the breathless dead. As Antigone prepares to be taken to her “rockbound prison‚” she surrenders her resolute façade and reveals her vulnerable‚ humbled side as she feels estranged and doomed as an outcast forever from her loved ones and society as whole (939). Antigone begins calling out to her city saying “O you mock me!” personifying Thebes‚ giving the city power over herself; power to judge her transgressions (930). Antigone uses many apostrophes as she calls out to Thebes
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In Antigone‚ both brothers‚ Polyneices and Eteocles are different in many ways. Firstly‚ Polyneices is courageous and powerful. Polyneices is powerful because before he died he wanted to be the king of Thebes‚ when he was thriving and working hard to be the king he died. That tells us that he is strong‚ courageous‚ and powerful‚ also determined. Secondly‚ Eteocles is the opposite of his brother Eteocles. Eteocles is cruel and evil‚ and selfish.Firstly‚ because he killed his brother just so he could
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Pride is shown through out the reading “Antigone”‚ when she gives her brother a proper burial. Since her brother is not allowed a proper burial‚ Antigone sets out to do it herself. She is found committing this crime‚ faced to the king‚ and is supposed to be killed because she did not obey the laws. Pride is a crime in this tragedy‚ and it is what leaves everyone dead. Antigone is furious that her “own brother” cannot be properly buried. She decides that she will do it herself‚ and does not care
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On this day of great regret‚ I‚ Creon have decided to not fight with destiny and give Polyneices a proper burial‚ and to release Antigone from her cave of slow death. If I do not release Antigone‚ the prophet Tiresias has said that my beloved son Haimon will die. Oh‚ this is quite the calamity‚ I must hurry to go release Antigone before this predicament worsens‚ but first I will give Polyneices a genuine burial. I must follow the mighty laws of all gods and serve them to the day of my death. Accompanied
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called Antigone and was based on a girl with a royal background who purposely defies the law to stand up to their beliefs and buries her brother Polyneices despite the king’s proclamation. Many centuries later‚ Martin Luther King would be delivering a sermon on the topic of conformity which reflected many of Sophocles’
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In Antigone by Sophocles ( a perfect example of a Greek tragedy) ‚ the downfall of both the protagonist Antigone and antagonist Creon is brought about by their tragic flaw which is following their own concept of justice; Antigone- a strong willed egocentric girl- followed religious law over civil law while Creon- the huborous stubborn king of Thebes- followed civil law over religious law. Antigone’s mortal righteousness to uphold the gods
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fortes‚ and a positive mindset. Sophocles uses the dealings between the law of the Gods and the law of man to portray that by conquering stumbling blocks we discover what who we are. Antigonê is a strong woman with religious convictions that compel her to do what she believes is right‚ regardless of consequence. Antigonê finds herself in a dilemma torn between submitting to Creon’s laws‚ and her obligations to her family. King Creon dishonored Polyneicês who fought against Thebes‚ and granted full
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Thebian play of Antigone has excited many debates over the years. The most prevalent being who exactly could be characterized as the tragic hero in the story. The argument that Antigone is the hero is deffinatly a strong one. There are many critics who believe that Creon‚ however‚ is the true protagonist of the play. In order to determine whether or not Creon is the tragic hero one must first examine what a tragic hero is. Aristotle states that a hero is neither purely innocent nor purely malevolent
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The Ideologies of Antigone When first reading Sophocles’ “Antigone‚” one might just think of a family torn apart over a sister’s bad decision to defy the King. However‚ given a closer look much more is revealed throughout the play. Several of the principles explored in “Antigone” are rules and order‚ and determination. The notion of rules and order are a focal theme throughout the play. “The central purpose is obviously the relation of the law which has its sanction in political authority and
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play of tragedy Antigone‚ written by Sophocles himself. A character by the name of Creon was a victim of pride born from his position as ruler of the city of Thebes. It wasn’t long before he wallowed in sorrow‚ as pride swallowed in whole‚ smothering his familial views‚ killing his feel for care‚ and taking its place beside the ones he loved so. The motive by which Creon committed was a lethal mistake. His law of a deadly penalty crushed his son’s wife’s heart. That wife‚ Antigone‚ was determined
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